{"id":7308,"date":"2022-02-23T18:29:13","date_gmt":"2022-02-23T18:29:13","guid":{"rendered":"http:\/\/lonecandle.com\/?p=7308"},"modified":"2022-02-23T18:54:24","modified_gmt":"2022-02-23T18:54:24","slug":"did-christianity-cause-western-values-part-1-rome-jesus-paul-and-theologians-video-sources","status":"publish","type":"post","link":"https:\/\/lonecandle.com\/?p=7308","title":{"rendered":"Did Christianity Cause Western Values? &#8211;Video Sources"},"content":{"rendered":"\n<p><strong>An Eccentric Tradition: The Paradox of &#8220;Western\nValues&#8221;<\/strong><\/p>\n\n\n\n<p>Peter Harrison. 1 17 2018. ABC Religion &amp; Ethics. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.abc.net.au\/religion\/an-eccentric-tradition-the-paradox-of-western-values\/10095044\">https:\/\/www.abc.net.au\/religion\/an-eccentric-tradition-the-paradox-of-western-values\/10095044<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Did Christianity Create Liberalism?<\/h1>\n\n\n\n<p>Samuel Moyn. 2 9 2015. Boston Review. <\/p>\n\n\n\n<p><a href=\"https:\/\/bostonreview.net\/books-ideas\/samuel-moyn-larry-siedentop-christianity-liberalism-history\">https:\/\/bostonreview.net\/books-ideas\/samuel-moyn-larry-siedentop-christianity-liberalism-history<\/a><\/p>\n\n\n\n<p><strong>The Great Subversion: The Scandalous Origins of Human Rights<\/strong><\/p>\n\n\n\n<p>Ronald Osborn. 2015. The Hedgehog Review. <\/p>\n\n\n\n<p><a href=\"https:\/\/d1wqtxts1xzle7.cloudfront.net\/43764901\/The_Great_Subversion.pdf?1458094956=&amp;response-content-disposition=inline%3B+filename%3DThe_Great_Subversion_The_Scandalous_Orig.pdf&amp;Expires=1634828634&amp;Signature=Bq-TvvZ5pjPOMeRGyhw1YMxFZgLTcW~5GIYahqf2yKdRzaDDd-NgbBtacJWiCXI~azEODmKrhYuRXJY3~O2WYXZAy39RiWt3VCHw~KriRKS5ppXGH25ZJxVRh445abfISg7TWaLveGs6Rffud-mCCNpCIXhL6tVlXB7KJ6UzpfnwB2a4iWDWrGbu6G-n4cjRrF3tHCGjBigb-QlOMARdekR9PfnCwSSgNp6jKyjRZUtVck0Gko4NrPriQXosm9UffR0t-elV3Jo7ArxBMicB2m32vR7EUEaRy9j7eI0kxJhe-S47jZrD~LDoGrMjdxm-mVOLBX5la6KzeSDzKpF53Q__&amp;Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA\">https:\/\/d1wqtxts1xzle7.cloudfront.net\/43764901\/The_Great_Subversion.pdf?1458094956=&amp;response-content-disposition=inline%3B+filename%3DThe_Great_Subversion_The_Scandalous_Orig.pdf&amp;Expires=1634828634&amp;Signature=Bq-TvvZ5pjPOMeRGyhw1YMxFZgLTcW~5GIYahqf2yKdRzaDDd-NgbBtacJWiCXI~azEODmKrhYuRXJY3~O2WYXZAy39RiWt3VCHw~KriRKS5ppXGH25ZJxVRh445abfISg7TWaLveGs6Rffud-mCCNpCIXhL6tVlXB7KJ6UzpfnwB2a4iWDWrGbu6G-n4cjRrF3tHCGjBigb-QlOMARdekR9PfnCwSSgNp6jKyjRZUtVck0Gko4NrPriQXosm9UffR0t-elV3Jo7ArxBMicB2m32vR7EUEaRy9j7eI0kxJhe-S47jZrD~LDoGrMjdxm-mVOLBX5la6KzeSDzKpF53Q__&amp;Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA<\/a><\/p>\n\n\n\n<p><strong>The values of liberty, tolerance and rational inquiry are not the\nbirthright of a single culture. In fact, the very notion of something called\n\u2018western culture\u2019 is a modern invention<\/strong><\/p>\n\n\n\n<p>Kwame Anthony Appiah. 11 9 2016. The\nGuardian. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.theguardian.com\/world\/2016\/nov\/09\/western-civilisation-appiah-reith-lecture\">https:\/\/www.theguardian.com\/world\/2016\/nov\/09\/western-civilisation-appiah-reith-lecture<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><em>Modernity and Christianity Reconsidered<\/em><\/h3>\n\n\n\n<p>Brian C. Anderson. 1998. Leaderu. <\/p>\n\n\n\n<p><a href=\"http:\/\/www.leaderu.com\/ftissues\/ft9806\/reviews\/anderson.html\">http:\/\/www.leaderu.com\/ftissues\/ft9806\/reviews\/anderson.html<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Prof. Peter Harrison &#8211; Science, Religion and Modernity<\/h1>\n\n\n\n<p>Peter Harrison. 7 21 2011. The University of Edinburgh<\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Prof. Peter Harrison - Science, Religion and Modernity\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/D1qC0D9N_ng?list=PLZWaby8B6k7uUu_14ts_LrI8TIRq1cFQF\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">Dumont\u2019s hierarchical dynamism. Christianity and\nindividualism revisited<\/h1>\n\n\n\n<p>Joel Robbins. Journal of Ethnographic Theory. 2015. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.journals.uchicago.edu\/doi\/full\/10.14318\/hau5.1.009\">https:\/\/www.journals.uchicago.edu\/doi\/full\/10.14318\/hau5.1.009<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">A sacred social: Christian relationalism and the re-enchantment of the\nworld<\/h1>\n\n\n\n<p>Nofit Itzhak. 3 31 2021. Journal of the Royal Anthropological Institute. <\/p>\n\n\n\n<p><a href=\"https:\/\/rai.onlinelibrary.wiley.com\/doi\/abs\/10.1111\/1467-9655.13494\">https:\/\/rai.onlinelibrary.wiley.com\/doi\/abs\/10.1111\/1467-9655.13494<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Inventing the Individual: the Origins of Western Liberalism by Larry\nSiedentop \u2013 review<\/h1>\n\n\n\n<p>Nicholas Lezard. 1 27 2015. The Guardian. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.theguardian.com\/books\/2015\/jan\/27\/inventing-individual-origins-western-liberalism-larry-siedentop-review\">https:\/\/www.theguardian.com\/books\/2015\/jan\/27\/inventing-individual-origins-western-liberalism-larry-siedentop-review<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Inventing the Individual<\/h1>\n\n\n\n<p>Harvard University Press. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.hup.harvard.edu\/catalog.php?isbn=9780674979888\">https:\/\/www.hup.harvard.edu\/catalog.php?isbn=9780674979888<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Book Review: \u2018Inventing the Individual\u2019 by Larry Siedentop<\/h1>\n\n\n\n<p>Alan Roxburgh. 2015. Journal of Missional Practice. <\/p>\n\n\n\n<figure class=\"wp-block-embed-wordpress wp-block-embed is-type-wp-embed is-provider-journal-of-missional-practice\"><div class=\"wp-block-embed__wrapper\">\nhttps:\/\/journalofmissionalpractice.com\/book-review-inventing-the-individual-by-larry-siedentop\/\n<\/div><\/figure>\n\n\n\n<h4 class=\"wp-block-heading\">Jesus Will Set You Free<\/h4>\n\n\n\n<p>John Gray. 2 2014. Literary Review. <\/p>\n\n\n\n<figure class=\"wp-block-embed-wordpress wp-block-embed is-type-wp-embed is-provider-literary-review\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"peyeEliygy\"><a href=\"https:\/\/literaryreview.co.uk\/jesus-will-set-you-free\">Jesus Will Set You Free<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Jesus Will Set You Free&#8221; &#8212; Literary Review\" src=\"https:\/\/literaryreview.co.uk\/jesus-will-set-you-free\/embed#?secret=eZgCUUqAS9#?secret=peyeEliygy\" data-secret=\"peyeEliygy\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Christianity to Liberalism: An Interview with Daniel Klein<\/strong><\/p>\n\n\n\n<p>Peter J Olsson. 8 28 2020. Svensk Tidskrift<\/p>\n\n\n\n<p><a href=\"https:\/\/www.svensktidskrift.se\/christianity-to-liberalism-an-interview-with-daniel-klein\/\">https:\/\/www.svensktidskrift.se\/christianity-to-liberalism-an-interview-with-daniel-klein\/<\/a><\/p>\n\n\n\n<p><strong>How Christianity Led to Freedom, Capitalism, and the Success of the West<\/strong><\/p>\n\n\n\n<p>Rodney W. Stark. 12 2 2005. Independent Institute. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.independent.org\/news\/article.asp?id=1809\">https:\/\/www.independent.org\/news\/article.asp?id=1809<\/a><\/p>\n\n\n\n<p><strong>The Religious Origins of the Rule of Law<\/strong><\/p>\n\n\n\n<p>P.J. Hill. 8 2020. Intellectual History. <\/p>\n\n\n\n<p><a href=\"https:\/\/intellectualhistory.net\/new-work\/the-religious-origins-of-the-rule-of-law\">https:\/\/intellectualhistory.net\/new-work\/the-religious-origins-of-the-rule-of-law<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">\u2018Inventing the Individual\u2019, by Larry\nSiedentop<\/h1>\n\n\n\n<p>David Abulafia. 1 24 2014. Financial Times. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.ft.com\/content\/26722be8-81f1-11e3-87d5-00144feab7de\">https:\/\/www.ft.com\/content\/26722be8-81f1-11e3-87d5-00144feab7de<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Did Christianity Invent the Individual?: A review<\/h1>\n\n\n\n<p>Simon Kennedy. 1 7 2016. The Calvinist International. <\/p>\n\n\n\n<p><a href=\"https:\/\/calvinistinternational.com\/2016\/01\/07\/did-christianity-invent-the-individual-a-review-of-inventing-the-individual-by-larry-siedentop\/\">https:\/\/calvinistinternational.com\/2016\/01\/07\/did-christianity-invent-the-individual-a-review-of-inventing-the-individual-by-larry-siedentop\/<\/a><\/p>\n\n\n\n<p><strong>Reviewed Work: Inventing the Individual: The Origins of Western\nLiberalism by Larry Siedentop<\/strong><\/p>\n\n\n\n<p>Matthew J. Tuininga. 10 2015. Journal of Law and Religion. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/24739262?read-now=1&amp;seq=4#page_scan_tab_contents\">https:\/\/www.jstor.org\/stable\/24739262?read-now=1&amp;seq=4#page_scan_tab_contents<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Evaluating the potential of Protestant\nChristianity to stimulate democracy and good governance in sub-Saharan Africa\nthrough the valuing of the individual<\/h1>\n\n\n\n<p>Nicola de Jager and Phillip de Jager. 8 7 2018. Democratization. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/13510347.2018.1515918\">https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/13510347.2018.1515918<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Human Rights and Asian Values<\/h1>\n\n\n\n<p>5 25 1997. Amartya Sen. Carnegie Council. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.carnegiecouncil.org\/publications\/archive\/morgenthau\/254\">https:\/\/www.carnegiecouncil.org\/publications\/archive\/morgenthau\/254<\/a><\/p>\n\n\n\n<p>IS THE NOTION OF\nHUMAN RIGHTS<br>\nA WESTERN CONcept?<\/p>\n\n\n\n<p>R Panikkar. University of California, Santa Barbara. <\/p>\n\n\n\n<p><a href=\"http:\/\/niu.edu.in\/slla\/is-the-notion-of-human-rights-a-western-concept.pdf\">http:\/\/niu.edu.in\/slla\/is-the-notion-of-human-rights-a-western-concept.pdf<\/a><\/p>\n\n\n\n<p>Confucian Values\nand Democracy <br>\nin South Korea<\/p>\n\n\n\n<p>Chulhee Chung. 12 2013. The Review of Korean Studies. <\/p>\n\n\n\n<p><a href=\"https:\/\/rks.accesson.kr\/assets\/pdf\/7757\/journal-16-2-151.pdf\">https:\/\/rks.accesson.kr\/assets\/pdf\/7757\/journal-16-2-151.pdf<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Values Change and Support for Democracy in East Asia<\/h1>\n\n\n\n<p>Yida Zhai. 9 2021. Social Indicators Research. <\/p>\n\n\n\n<p><a href=\"https:\/\/link.springer.com\/article\/10.1007\/s11205-021-02807-3\">https:\/\/link.springer.com\/article\/10.1007\/s11205-021-02807-3<\/a><\/p>\n\n\n\n<p><strong>Does respect for human rights vary across \u2018civilizations\u2019? A statistical\nreexamination<\/strong><\/p>\n\n\n\n<p>Wade M Cole. 11 2013. International Journal of Comparative Sociology. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.researchgate.net\/profile\/Wade-Cole\/publication\/270607226_Does_respect_for_human_rights_vary_across_'civilizations'_A_statistical_reexamination\/links\/59b1a9ca0f7e9b37434abf62\/Does-respect-for-human-rights-vary-across-civilizations-A-statistical-reexamination.pdf\">https:\/\/www.researchgate.net\/profile\/Wade-Cole\/publication\/270607226_Does_respect_for_human_rights_vary_across_&#8217;civilizations&#8217;_A_statistical_reexamination\/links\/59b1a9ca0f7e9b37434abf62\/Does-respect-for-human-rights-vary-across-civilizations-A-statistical-reexamination.pdf<\/a><\/p>\n\n\n\n<p>The Asian\nValues Thesis Revisited: Evidence<br>\nfrom the World\nValues Surveys<\/p>\n\n\n\n<p>Christian Welzel. 2011. Japanese Journal of Political Science. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.researchgate.net\/profile\/Christian-Welzel-2\/publication\/231927258_The_Asian_Values_Thesis_Revisited_Evidence_from_the_World_Values_Surveys\/links\/5449292a0cf2ea6541302f70\/The-Asian-Values-Thesis-Revisited-Evidence-from-the-World-Values-Surveys.pdf\">https:\/\/www.researchgate.net\/profile\/Christian-Welzel-2\/publication\/231927258_The_Asian_Values_Thesis_Revisited_Evidence_from_the_World_Values_Surveys\/links\/5449292a0cf2ea6541302f70\/The-Asian-Values-Thesis-Revisited-Evidence-from-the-World-Values-Surveys.pdf<\/a><\/p>\n\n\n\n<p>Cultural\nDiversity and Change in Post-Cold War Europe<\/p>\n\n\n\n<p>Plamen Akaliyski. 2019. University of Oslo. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.duo.uio.no\/bitstream\/handle\/10852\/70318\/PhD-Akaliyski-2019.pdf?sequence=1\">https:\/\/www.duo.uio.no\/bitstream\/handle\/10852\/70318\/PhD-Akaliyski-2019.pdf?sequence=1<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">A New Wave of Research on Civilizational Politics<\/h1>\n\n\n\n<p>Henry E. Hale and Marlene Laruelle. 2021. Nationalities Papers. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.cambridge.org\/core\/journals\/nationalities-papers\/article\/new-wave-of-research-on-civilizational-politics\/02DD1E75853C169A1DEE226F5C128764\/share\/3a95953da17ff5c2e370c3b14f3db5c3788b4bdf\">https:\/\/www.cambridge.org\/core\/journals\/nationalities-papers\/article\/new-wave-of-research-on-civilizational-politics\/02DD1E75853C169A1DEE226F5C128764\/share\/3a95953da17ff5c2e370c3b14f3db5c3788b4bdf<\/a><\/p>\n\n\n\n<p>Universal\nHuman Dignity: Some Reflections<br>\nin the Asian\nContext<\/p>\n\n\n\n<p>Man Yee Karen Lee. 2008. Asian Journal of Comparative Law. <\/p>\n\n\n\n<p><a href=\"file:\/\/\/E:\/05%2012%202014\/Vblog\/political\/Religion\/Western%20values%20and%20Christianity\/Saved%20Research\/AJCL_K%20Lee.pdf\">file:\/\/\/E:\/05%2012%202014\/Vblog\/political\/Religion\/Western%20values%20and%20Christianity\/Saved%20Research\/AJCL_K%20Lee.pdf<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Christianity\u2019s impact on Western civilisation<\/h1>\n\n\n\n<p>Clinton Chisholm. 8 5 2015. The Gleaner. <\/p>\n\n\n\n<p><a href=\"https:\/\/jamaica-gleaner.com\/article\/commentary\/20150808\/christianitys-impact-western-civilisation\">https:\/\/jamaica-gleaner.com\/article\/commentary\/20150808\/christianitys-impact-western-civilisation<\/a><\/p>\n\n\n\n<p>HUMAN\nRIGHTS AND CULTURAL <br>\nRELATIVISM<\/p>\n\n\n\n<p>Lucrezia Alberti Corseri. 2015. LUISS Guido Carli [I think this is a\ndissertation or something]<\/p>\n\n\n\n<p><a href=\"http:\/\/tesi.luiss.it\/14858\/1\/alberti-corseri-lucrezia-tesi-2015.pdf\">http:\/\/tesi.luiss.it\/14858\/1\/alberti-corseri-lucrezia-tesi-2015.pdf<\/a><\/p>\n\n\n\n<p>Human\nDignity in Islam<\/p>\n\n\n\n<p>Mohammad Hashim Kamali. International Institute of Advanced Islamic Studies\n(IAIS) Malaysia. <\/p>\n\n\n\n<p><a href=\"file:\/\/\/C:\/Users\/ajk13\/AppData\/Local\/Temp\/Human_Dignity_in_Islam.pdf\">file:\/\/\/C:\/Users\/ajk13\/AppData\/Local\/Temp\/Human_Dignity_in_Islam.pdf<\/a><\/p>\n\n\n\n<p>Islamic View\nof Human Dignity<\/p>\n\n\n\n<p>Ehsan Aliakabari Babookani et al. 2020. Journal of Xi\u2019an university of\nArchitecture &amp; Technology. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.xajzkjdx.cn\/gallery\/96-july2020.pdf\">https:\/\/www.xajzkjdx.cn\/gallery\/96-july2020.pdf<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>Human Dignity In Islam<\/strong><\/h1>\n\n\n\n<p>Ahmad UbaiDillah. 6 12 2020. Medium. <\/p>\n\n\n\n<p><a href=\"https:\/\/medium.com\/any-writers\/human-dignity-in-islam-78ee7c47d93a\">https:\/\/medium.com\/any-writers\/human-dignity-in-islam-78ee7c47d93a<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Human Dignity and War: the Islamic Perspective<\/h2>\n\n\n\n<p>Mohammad Amin Al-Midani. ACIHL. 2007. <\/p>\n\n\n\n<p><a href=\"https:\/\/acihl.org\/articles.htm?article_id=27\">https:\/\/acihl.org\/articles.htm?article_id=27<\/a><\/p>\n\n\n\n<p>Dignity:\nAn Islamic Perspective<\/p>\n\n\n\n<p>Zeki Saritoprak. 2020. John Carroll University.&nbsp; <\/p>\n\n\n\n<p><a href=\"https:\/\/collected.jcu.edu\/cgi\/viewcontent.cgi?article=1021&amp;context=fac_bib_2020\">https:\/\/collected.jcu.edu\/cgi\/viewcontent.cgi?article=1021&amp;context=fac_bib_2020<\/a><\/p>\n\n\n\n<p><strong>Human Dignity: An Islamic Perspective<\/strong><\/p>\n\n\n\n<p>Mohammad Hossein Mozaffari. 12 2011. Hekmat Quarterly Journal. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.researchgate.net\/publication\/327237458_Human_Dignity_An_Islamic_Perspective\">https:\/\/www.researchgate.net\/publication\/327237458_Human_Dignity_An_Islamic_Perspective<\/a><\/p>\n\n\n\n<p>Concept of\nHuman Dignity in Islamic Thought<\/p>\n\n\n\n<p>Dr. Vaffi Foday Sheriff. International Journal of Research and Innovation in\nSocial Science. 1 2019. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.rsisinternational.org\/journals\/ijriss\/Digital-Library\/volume-3-issue-1\/148-155.pdf\">https:\/\/www.rsisinternational.org\/journals\/ijriss\/Digital-Library\/volume-3-issue-1\/148-155.pdf<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Human Dignity: Philosophical\nOrigin and Scientific Erosion of an Idea<\/h1>\n\n\n\n<p>Kurt Bayertz. 1996. Kluwer Academic Publishers. <\/p>\n\n\n\n<p><a href=\"https:\/\/link.springer.com\/chapter\/10.1007\/978-94-009-1590-9_5\">https:\/\/link.springer.com\/chapter\/10.1007\/978-94-009-1590-9_5<\/a><\/p>\n\n\n\n<p><strong><em>Existimatio\n<\/em><\/strong><strong>as\n&#8220;human dignity&#8221; in late-classical Roman law<\/strong><\/p>\n\n\n\n<p>Jacob Giltaij. 2016. Fundamina. <\/p>\n\n\n\n<p><a href=\"http:\/\/www.scielo.org.za\/scielo.php?script=sci_arttext&amp;pid=S1021-545X2016000200003\">http:\/\/www.scielo.org.za\/scielo.php?script=sci_arttext&amp;pid=S1021-545X2016000200003<\/a><\/p>\n\n\n\n<p>Dignity and\nStatus in Ancient and<br>\nMedieval India<\/p>\n\n\n\n<p>Timothy Lubin.\n2018. Academia. <\/p>\n\n\n\n<p><a href=\"https:\/\/d1wqtxts1xzle7.cloudfront.net\/57018890\/Lubin-Dignity_StatusIndia-abstract-180717-with-cover-page-v2.pdf?Expires=1635875308&amp;Signature=XHNqwuFF5muYSsNsWfRnzZDzq8OCtnZaOOwcRriOZwuLVfzOxH6Ailo7UOvRom5i2XOWWsy7Z7wN1Y3Q12zoXIG2F5WVudST21KkIJcDIwOqkWgpzMpA2LpJrQtBWynUdvkTHuNCEihKkqftOj1qBNzAqgebuK6JCOyMdDrGWvvrz4FvkDgq4bCIkuCKFqFRmzpQBF0phlwsZRJp7AsEK9l6ts0RJmHRHZTQWb21O2TvSz9XTEP1f3nmIM-apeqlOF6UMgY3CvM4lslVIjzZSQucpO2DsrKfoo2q-WjEGNtJx3pYwjYItOjxATCClBRRKsGKMxEpJ-iYnz8wz-02OA__&amp;Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA\">https:\/\/d1wqtxts1xzle7.cloudfront.net\/57018890\/Lubin-Dignity_StatusIndia-abstract-180717-with-cover-page-v2.pdf?Expires=1635875308&amp;Signature=XHNqwuFF5muYSsNsWfRnzZDzq8OCtnZaOOwcRriOZwuLVfzOxH6Ailo7UOvRom5i2XOWWsy7Z7wN1Y3Q12zoXIG2F5WVudST21KkIJcDIwOqkWgpzMpA2LpJrQtBWynUdvkTHuNCEihKkqftOj1qBNzAqgebuK6JCOyMdDrGWvvrz4FvkDgq4bCIkuCKFqFRmzpQBF0phlwsZRJp7AsEK9l6ts0RJmHRHZTQWb21O2TvSz9XTEP1f3nmIM-apeqlOF6UMgY3CvM4lslVIjzZSQucpO2DsrKfoo2q-WjEGNtJx3pYwjYItOjxATCClBRRKsGKMxEpJ-iYnz8wz-02OA__&amp;Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA<\/a><\/p>\n\n\n\n<p><strong>Human Value in the Ancient World<\/strong><\/p>\n\n\n\n<p>Humphrey Clarke. 2 17 2009. Quodlibeta. <\/p>\n\n\n\n<p><a href=\"https:\/\/bedejournal.blogspot.com\/2009\/02\/human-value-in-ancient-world.html\">https:\/\/bedejournal.blogspot.com\/2009\/02\/human-value-in-ancient-world.html<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\"><a href=\"https:\/\/intellectualhistory.net\/reading-groups\/larry-siedentop-inventing-the-individual-the-origins-of-western-liberalism-2014-698jr-4nxly\">Larry\nSiedentop: Inventing the Individual &#8211; The Origins of Western Liberalism (2014)<\/a><\/h1>\n\n\n\n<p>Daniel Klein. 7 19 2020. George Mason University. <\/p>\n\n\n\n<p><a href=\"https:\/\/intellectualhistory.net\/reading-groups\/larry-siedentop-inventing-the-individual-the-origins-of-western-liberalism-2014-698jr-4nxly\">https:\/\/intellectualhistory.net\/reading-groups\/larry-siedentop-inventing-the-individual-the-origins-of-western-liberalism-2014-698jr-4nxly<\/a><\/p>\n\n\n\n<p><strong>The Birth of Human Rights. <\/strong><\/p>\n\n\n\n<p>Humphrey Clarke. 11 25 2008. Quodlibeta. <\/p>\n\n\n\n<p><a href=\"https:\/\/bedejournal.blogspot.com\/2008\/11\/brith-of-human-rights-part-one.html\">https:\/\/bedejournal.blogspot.com\/2008\/11\/brith-of-human-rights-part-one.html<\/a><\/p>\n\n\n\n<p><strong>The Birth of Human Rights \u2013 Part Two<\/strong><\/p>\n\n\n\n<p>Humphrey Clarke. 12 4 2008. Quodlibeta. <\/p>\n\n\n\n<p><a href=\"https:\/\/bedejournal.blogspot.com\/2008\/12\/birth-of-human-rights-part-two.html\">https:\/\/bedejournal.blogspot.com\/2008\/12\/birth-of-human-rights-part-two.html<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Greek Roman thoughts in concept of Rights<\/h1>\n\n\n\n<p>Punsara Amarasinghe. 6 2016. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.researchgate.net\/publication\/322405457_Greek_Roman_thoughts_in_concept_of_Rights\">https:\/\/www.researchgate.net\/publication\/322405457_Greek_Roman_thoughts_in_concept_of_Rights<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Why were new born children left to die in ancient Rome?<\/h1>\n\n\n\n<p>JV99. 6 15 2016. Lucius\u2019 Romans. <\/p>\n\n\n\n<p><a href=\"https:\/\/blogs.kent.ac.uk\/lucius-romans\/2016\/06\/15\/why-were-new-born-children-left-to-die-in-ancient-rome\/\">https:\/\/blogs.kent.ac.uk\/lucius-romans\/2016\/06\/15\/why-were-new-born-children-left-to-die-in-ancient-rome\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">How the poor became blessed<\/h1>\n\n\n\n<p>Pieter van der Horst. 3 14 2019. Aeon. <\/p>\n\n\n\n<p><a href=\"https:\/\/aeon.co\/essays\/the-poor-might-have-always-been-with-us-but-charity-has-not\">https:\/\/aeon.co\/essays\/the-poor-might-have-always-been-with-us-but-charity-has-not<\/a><\/p>\n\n\n\n<p><strong>Social\nwelfare in the Greco-Roman world as a background for Early Christian practice<\/strong><\/p>\n\n\n\n<p>P. Lampe. 2016. Acta Theologica. <\/p>\n\n\n\n<p><a href=\"http:\/\/www.scielo.org.za\/scielo.php?script=sci_arttext&amp;pid=S1015-87582016000200002\">http:\/\/www.scielo.org.za\/scielo.php?script=sci_arttext&amp;pid=S1015-87582016000200002<\/a><\/p>\n\n\n\n<p><strong>Some Athenian Presuppositions about &#8216;The Poor&#8217;<\/strong><\/p>\n\n\n\n<p>Vincent J. Rosivach. 10 1991. Greece &amp; Rome. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/642957?read-now=1&amp;refreqid=excelsior%3Af43e0d7acc8f67e1d3ebe1ebb9839c3d&amp;seq=7#page_scan_tab_contents\">https:\/\/www.jstor.org\/stable\/642957?read-now=1&amp;refreqid=excelsior%3Af43e0d7acc8f67e1d3ebe1ebb9839c3d&amp;seq=7#page_scan_tab_contents<\/a><\/p>\n\n\n\n<p>INDIVIDUALISM: ORIGIN AND EVOLUTION<\/p>\n\n\n\n<p>Mohd. Akhtar Khan. 3 1987. The Indian Journal of Political Science. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/41855869?read-now=1&amp;refreqid=excelsior%3Af1d3eee4963b132c86ada60d9207f09e&amp;seq=1#page_scan_tab_contents\">https:\/\/www.jstor.org\/stable\/41855869?read-now=1&amp;refreqid=excelsior%3Af1d3eee4963b132c86ada60d9207f09e&amp;seq=1#page_scan_tab_contents<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Forgotten Roots of Individualism<\/h1>\n\n\n\n<p>Jan Olof Bengtsson. 1997. Humanitas. <\/p>\n\n\n\n<p><a href=\"https:\/\/css.cua.edu\/humanitas_journal\/forgotten-roots-of-individualism\/\">https:\/\/css.cua.edu\/humanitas_journal\/forgotten-roots-of-individualism\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Individualism in Classical Chinese Thought<\/h1>\n\n\n\n<p>Erica Brindley. Internet\nEncyclopedia of Philosophy. <\/p>\n\n\n\n<p><a href=\"https:\/\/iep.utm.edu\/ind-chin\/\">https:\/\/iep.utm.edu\/ind-chin\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The Myth of American Individualism: The Protestant Origins of American\nPolitical Thought<\/h1>\n\n\n\n<p>Barry Alan Shain. 1994. <\/p>\n\n\n\n<p><a href=\"https:\/\/press.princeton.edu\/books\/ebook\/9780691224992\/the-myth-of-american-individualism\">https:\/\/press.princeton.edu\/books\/ebook\/9780691224992\/the-myth-of-american-individualism<\/a><\/p>\n\n\n\n<p>THE STATUS OF THE INDIVIDUAL IN ISLAM<\/p>\n\n\n\n<p>Fazlur Rahman. 12 1966. Islamic Studies. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/20832855?read-now=1&amp;refreqid=excelsior%3A1062244e54bb6d8705c78d5684a5a243&amp;seq=2#page_scan_tab_contents\">https:\/\/www.jstor.org\/stable\/20832855?read-now=1&amp;refreqid=excelsior%3A1062244e54bb6d8705c78d5684a5a243&amp;seq=2#page_scan_tab_contents<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Session 1: Origins of Individualism: The Age of the Individual: 500 Years\nAgo Today<\/h1>\n\n\n\n<p>The Center on Capitalism and Society. 11 29 2017. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Session 1: Origins of Individualism: The Age of the Individual: 500 Years Ago Today\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/1OMXrrGkLCA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Dominion<\/strong><\/p>\n\n\n\n<p>Tom Holland. 2019. Basic Books. <\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Nietzsche Was Right<\/h1>\n\n\n\n<p>Tim Keller. 2020 9 23. The Gospel Coalition. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.thegospelcoalition.org\/reviews\/dominion-christian-revolution-tom-holland\/\">https:\/\/www.thegospelcoalition.org\/reviews\/dominion-christian-revolution-tom-holland\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Eternal resurrection<\/h1>\n\n\n\n<p>James Orr. 12 2019. The Critic. <\/p>\n\n\n\n<p><a href=\"https:\/\/thecritic.co.uk\/issues\/december-2019\/eternal-resurrection\/\">https:\/\/thecritic.co.uk\/issues\/december-2019\/eternal-resurrection\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Review \u2013 Tom Holland \u201cDominion: The Making of the Western Mind\u201d<\/h1>\n\n\n\n<p>Tim O\u2019Neill. 2020 1 11. History for Atheists. <\/p>\n\n\n\n<p><a href=\"https:\/\/historyforatheists.com\/2020\/01\/tom-holland-dominion\/\">https:\/\/historyforatheists.com\/2020\/01\/tom-holland-dominion\/<\/a><\/p>\n\n\n\n<p><strong>Nightshadetwine Comment on Article. <\/strong><\/p>\n\n\n\n<p>Nightshadetwine. 1 12 2020. History For Atheists. <\/p>\n\n\n\n<p><a href=\"https:\/\/historyforatheists.com\/2020\/01\/tom-holland-dominion\/\">https:\/\/historyforatheists.com\/2020\/01\/tom-holland-dominion\/<\/a><\/p>\n\n\n\n<p><strong>Comment on: How accurate is Tom\nHolland&#8217;s claim in his book Dominion that most of our current values, including\nhuman rights and secularism, are based on Christianity?<\/strong><\/p>\n\n\n\n<p>J-Force.&nbsp; 8 2021. Reddit. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.reddit.com\/r\/AskHistorians\/comments\/p5niz5\/how_accurate_is_tom_hollands_claim_in_his_book\/\">https:\/\/www.reddit.com\/r\/AskHistorians\/comments\/p5niz5\/how_accurate_is_tom_hollands_claim_in_his_book\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The Lost Stories Of Ancient Rome&#8217;s Citizens | Meet The Romans with Mary\nBeard | Timeline<\/h1>\n\n\n\n<p>Mary Beard. 2021 6 29. Timeline \u2013 World History\nDocumentaries. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\nhttps:\/\/www.youtube.com\/watch?v=aczxl_EsHe0\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">The Founder&#8217;s First Principles: Learning from the Greeks and Romans<\/h1>\n\n\n\n<p>Commonwealth Club of California. 2020 11 17. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=kyQKn8Wg98k\">https:\/\/www.youtube.com\/watch?v=kyQKn8Wg98k<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Emperor Wuzong of Tang<\/h1>\n\n\n\n<p>Wikipedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Emperor_Wuzong_of_Tang\">https:\/\/en.wikipedia.org\/wiki\/Emperor_Wuzong_of_Tang<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Spread of Christianity<\/h1>\n\n\n\n<p>Wikipedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Spread_of_Christianity\">https:\/\/en.wikipedia.org\/wiki\/Spread_of_Christianity<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The Great Appeal<\/h1>\n\n\n\n<p>FrontLine. 4 1998. PBS. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.pbs.org\/wgbh\/pages\/frontline\/shows\/religion\/why\/appeal.html\">https:\/\/www.pbs.org\/wgbh\/pages\/frontline\/shows\/religion\/why\/appeal.html<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The Main Causes Contributing to the Spread of Christianity<\/h1>\n\n\n\n<p>Gregory Aldrete. 2020 9 19. The\nGreat Courses Daily. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.thegreatcoursesdaily.com\/the-main-causes-contributing-to-the-spread-of-christianity\/\">https:\/\/www.thegreatcoursesdaily.com\/the-main-causes-contributing-to-the-spread-of-christianity\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Thomas Ricks on What America\u2019s Founders Learned from the Greeks and Romans<\/h1>\n\n\n\n<p>Matt Lewis. 2020 12 14. Thomas E. Ricks. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=UQ0n_sTLPyo\">https:\/\/www.youtube.com\/watch?v=UQ0n_sTLPyo<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Islam, Christ, and Liberty | Mustafa Akyol | The JBP Podcast S4: E56<\/h1>\n\n\n\n<p>Jordan B Peterson. 2021 10 18. Mustafa\nAkyol<\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=9b8kprIQ-yo\">https:\/\/www.youtube.com\/watch?v=9b8kprIQ-yo<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Religious views of Adolf Hitler<\/h1>\n\n\n\n<p>Wikipedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Religious_views_of_Adolf_Hitler\">https:\/\/en.wikipedia.org\/wiki\/Religious_views_of_Adolf_Hitler<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Hitler hated Judaism. But he loathed Christianity, too.<\/h1>\n\n\n\n<h1 class=\"wp-block-heading\">Michael S. Rosenwald.\n2019 4 20. The Washington Post. <\/h1>\n\n\n\n<p><a href=\"https:\/\/www.washingtonpost.com\/history\/2019\/04\/20\/hitler-hated-judaism-he-loathed-christianity-too\/\">https:\/\/www.washingtonpost.com\/history\/2019\/04\/20\/hitler-hated-judaism-he-loathed-christianity-too\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Hitler\u2019s Religion<\/h1>\n\n\n\n<p>Richard Weikart. 2016. Regnery History. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.discovery.org\/store\/product\/hitlers-religion\/\">https:\/\/www.discovery.org\/store\/product\/hitlers-religion\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Was Adolf Hitler religious?<\/h1>\n\n\n\n<p>William Hamblin and Daniel Peterson. 2018 7 20. Deseret. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.deseret.com\/2018\/7\/20\/20649505\/was-adolf-hitler-religious#in-this-dec-5-1931-file-photo-adolf-hitler-leader-of-the-national-socialists-is-saluted-as-he-leaves-the-partys-munich-headquarters\">https:\/\/www.deseret.com\/2018\/7\/20\/20649505\/was-adolf-hitler-religious#in-this-dec-5-1931-file-photo-adolf-hitler-leader-of-the-national-socialists-is-saluted-as-he-leaves-the-partys-munich-headquarters<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Was Hitler a Christian? \u2014 A Look at the Sources<\/h1>\n\n\n\n<p>Salem Media. 2021 11 22. <\/p>\n\n\n\n<figure class=\"wp-block-embed-wordpress wp-block-embed is-type-wp-embed is-provider-history\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"rJwx8QFeTD\"><a href=\"https:\/\/www.historyonthenet.com\/was-hitler-a-christian\">Was Hitler a Christian? \u2014 A Look at the Sources<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Was Hitler a Christian? \u2014 A Look at the Sources&#8221; &#8212; History\" src=\"https:\/\/www.historyonthenet.com\/was-hitler-a-christian\/embed#?secret=7qKt5lJQYw#?secret=rJwx8QFeTD\" data-secret=\"rJwx8QFeTD\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">Hitler&#8217;s faith: The debate over Nazism and religion <\/h1>\n\n\n\n<p>Samuel Koehne. 2012 4 18. ABC(Australia). <\/p>\n\n\n\n<p><a href=\"https:\/\/www.abc.net.au\/religion\/hitlers-faith-the-debate-over-nazism-and-religion\/10100614\">https:\/\/www.abc.net.au\/religion\/hitlers-faith-the-debate-over-nazism-and-religion\/10100614<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">African Ethics<\/h1>\n\n\n\n<p>Kwame Gyekye. 9 9 2010. Stanford Encyclopedia of Philosophy. <\/p>\n\n\n\n<p><a href=\"https:\/\/plato.stanford.edu\/entries\/african-ethics\/#Con\">https:\/\/plato.stanford.edu\/entries\/african-ethics\/#Con<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Values in Tension:&nbsp;Ethics Away from Home<\/h1>\n\n\n\n<p>Thomas Donaldson. 1996. Harvard Business Review. <\/p>\n\n\n\n<p><a href=\"https:\/\/hbr.org\/1996\/09\/values-in-tension-ethics-away-from-home\">https:\/\/hbr.org\/1996\/09\/values-in-tension-ethics-away-from-home<\/a><\/p>\n\n\n\n<p><strong>Could the world ever agree on shared ethical principles? People have been\narguing for millennia, says Simon Beard, and reaching an answer is harder than\nit seems.<\/strong><\/p>\n\n\n\n<p>Simon Beard. 2019 6 18. Future. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.bbc.com\/future\/article\/20190617-deep-ethics-the-long-term-quest-to-decide-right-from-wrong\">https:\/\/www.bbc.com\/future\/article\/20190617-deep-ethics-the-long-term-quest-to-decide-right-from-wrong<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">What Is Wrong with a Rights-based Approach to Morality?<\/h1>\n\n\n\n<p>Rajesh Kapoor. 2019 8 29. Journal of National Law University Delhi. <\/p>\n\n\n\n<p><a href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/2277401719870004\">https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/2277401719870004<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Human rights and faith: a \u2018world-wide secular\nreligion\u2019?<\/h1>\n\n\n\n<p>Henri Feron. 2014 12 11. Ethics &amp; Global Politics. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.3402\/egp.v7.26262\">https:\/\/www.tandfonline.com\/doi\/full\/10.3402\/egp.v7.26262<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">ethics of care<\/h1>\n\n\n\n<p>Brian K. Burton. Britannica. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.britannica.com\/topic\/ethics-of-care\">https:\/\/www.britannica.com\/topic\/ethics-of-care<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Prof Dame Mary Beard &#8211; Them and us<\/h1>\n\n\n\n<p>Mary Bears. 2019 5 28. The University of Edinburgh. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Prof Dame Mary Beard - Them and us\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/xg0XzbASIwE?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">Love Your Neighbor: A Common Theme in Major Religions<\/h1>\n\n\n\n<p>Mary\u2019s Pence. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.maryspence.org\/stories\/love-your-neighbor-a-common-theme-in-major-religions\/\">https:\/\/www.maryspence.org\/stories\/love-your-neighbor-a-common-theme-in-major-religions\/<\/a><\/p>\n\n\n\n<p><strong>Comment on: Is \u201clove your neighbor\u201d a \u201creligious\u201d\nconcept?<\/strong><\/p>\n\n\n\n<p>Frans du Plessis. 2016. Quora. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.quora.com\/Is-%E2%80%9Clove-your-neighbor%E2%80%9D-a-%E2%80%9Creligious%E2%80%9D-concept\">https:\/\/www.quora.com\/Is-%E2%80%9Clove-your-neighbor%E2%80%9D-a-%E2%80%9Creligious%E2%80%9D-concept<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Excerpts from Religious Texts<\/h1>\n\n\n\n<p>Joan Barnatt. ASIA Society. <\/p>\n\n\n\n<p><a href=\"https:\/\/asiasociety.org\/education\/excerpts-religious-texts\">https:\/\/asiasociety.org\/education\/excerpts-religious-texts<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Hinduism<\/h1>\n\n\n\n<p>Wendy Doniger. Britannica. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.britannica.com\/topic\/Hinduism\">https:\/\/www.britannica.com\/topic\/Hinduism<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">History of Hinduism<\/h1>\n\n\n\n<p>Wikipedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/History_of_Hinduism#Unifying_Hinduism\">https:\/\/en.wikipedia.org\/wiki\/History_of_Hinduism#Unifying_Hinduism<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Roots of&nbsp;Hinduism<\/h1>\n\n\n\n<p>Khan Academy. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.khanacademy.org\/humanities\/art-asia\/beginners-guide-asian-culture\/hindu-art-culture\/a\/roots-of-hinduism\">https:\/\/www.khanacademy.org\/humanities\/art-asia\/beginners-guide-asian-culture\/hindu-art-culture\/a\/roots-of-hinduism<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The Story and Spread of Hinduism<\/h2>\n\n\n\n<p>Leigh Merryman. 2018 8 10. Imb. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.imb.org\/2018\/08\/10\/the-story-and-spread-of-hinduism\/\">https:\/\/www.imb.org\/2018\/08\/10\/the-story-and-spread-of-hinduism\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">History of Hinduism<\/h1>\n\n\n\n<p>Gavin Flood. 2009 8 24. BBC. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.bbc.co.uk\/religion\/religions\/hinduism\/history\/history_1.shtml\">https:\/\/www.bbc.co.uk\/religion\/religions\/hinduism\/history\/history_1.shtml<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Secularism in India<\/h1>\n\n\n\n<p>Wikipedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Secularism_in_India\">https:\/\/en.wikipedia.org\/wiki\/Secularism_in_India<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">When did India became secular country?<\/h1>\n\n\n\n<p>Pat Bauer. 2020 7 31. Britannica. <\/p>\n\n\n\n<p><a href=\"https:\/\/beyond.britannica.com\/when-did-india-became-secular-country\">https:\/\/beyond.britannica.com\/when-did-india-became-secular-country<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Secularism: Why Nehru dropped and Indira inserted the S-word in the\nConstitution<\/h1>\n\n\n\n<p>Adrija Roychowdhury. 2017 12 27. Indian Express. <\/p>\n\n\n\n<p><a href=\"https:\/\/indianexpress.com\/article\/research\/anant-kumar-hegde-secularism-constitution-india-bjp-jawaharlal-nehru-indira-gandhi-5001085\/\">https:\/\/indianexpress.com\/article\/research\/anant-kumar-hegde-secularism-constitution-india-bjp-jawaharlal-nehru-indira-gandhi-5001085\/<\/a><\/p>\n\n\n\n<p><strong>Why India is not a secular state<\/strong><\/p>\n\n\n\n<p>Ashwini Anand. 2015 12 7. India Times. <\/p>\n\n\n\n<p><a href=\"https:\/\/economictimes.indiatimes.com\/news\/politics-and-nation\/why-india-is-not-a-secular-state\/articleshow\/50072294.cms?from=mdr\">https:\/\/economictimes.indiatimes.com\/news\/politics-and-nation\/why-india-is-not-a-secular-state\/articleshow\/50072294.cms?from=mdr<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The Fate of Secularism in India<\/h1>\n\n\n\n<p>Christophe Jaffrelot. 2019 4 4. Carnegie. <\/p>\n\n\n\n<p><a href=\"https:\/\/carnegieendowment.org\/2019\/04\/04\/fate-of-secularism-in-india-pub-78689\">https:\/\/carnegieendowment.org\/2019\/04\/04\/fate-of-secularism-in-india-pub-78689<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Revolutions Podcast by Mike Duncan &#8211; S3: French Revolution &#8211; Episode 47<\/h1>\n\n\n\n<p>Mike Duncan. 2018 4 22. Khwarezmid<\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=0EX0BbTOgwE&amp;list=PLn2IQnuuK7zJHeUi4QnoBWeMGQpVc3EZV&amp;index=47\">https:\/\/www.youtube.com\/watch?v=0EX0BbTOgwE&amp;list=PLn2IQnuuK7zJHeUi4QnoBWeMGQpVc3EZV&amp;index=47<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">How Did Universal Religions Change the World<\/h1>\n\n\n\n<p>Maltaweel and Eric Lambrecht. 2020\n12 3. Daily History. <\/p>\n\n\n\n<p><a href=\"https:\/\/dailyhistory.org\/How_Did_Universal_Religions_Change_the_World\">https:\/\/dailyhistory.org\/How_Did_Universal_Religions_Change_the_World<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Islam and secularism<\/h1>\n\n\n\n<p>Wikipedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Islam_and_secularism\">https:\/\/en.wikipedia.org\/wiki\/Islam_and_secularism<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Is Religion-State Separation Possible in Islam?<\/h2>\n\n\n\n<p>Ahmet T. Kuru. 2019 6 13. Cambridge. <\/p>\n\n\n\n<p><a href=\"http:\/\/www.cambridgeblog.org\/2019\/06\/is-religion-state-separation-possible-in-islam\/\">http:\/\/www.cambridgeblog.org\/2019\/06\/is-religion-state-separation-possible-in-islam\/<\/a><\/p>\n\n\n\n<p><strong>What can Islam Teach Us About the Separation of Church and State?<\/strong><\/p>\n\n\n\n<p>Shlomo C. Pill. 2019 10 30. Canopy Forum. <\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The Advantage to Islam Of Mosque-State Separation<\/h1>\n\n\n\n<p>Alexander Bendard. 2008 1 29. Hoover Institution. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.hoover.org\/research\/advantage-islam-mosque-state-separation\">https:\/\/www.hoover.org\/research\/advantage-islam-mosque-state-separation<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Islam, Catholicism, and Religion-State Separation: An Essential or\nHistorical Difference?<\/h1>\n\n\n\n<p>Ahmet T. Kuru. 2020 11 22. International Journal of Religion. <\/p>\n\n\n\n<p><a href=\"https:\/\/journals.tplondon.com\/ijor\/article\/view\/982\">https:\/\/journals.tplondon.com\/ijor\/article\/view\/982<\/a><\/p>\n\n\n\n<p><strong>Conscience across Cultures: The Case of Islam<\/strong><\/p>\n\n\n\n<p>Paul L. Heck. 7 2014. The Journal of Religion. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/10.1086\/676025?read-now=1&amp;refreqid=excelsior%3A2426be7a41dcee2c51422aa3b36ee18d&amp;seq=33#page_scan_tab_contents\">https:\/\/www.jstor.org\/stable\/10.1086\/676025?read-now=1&amp;refreqid=excelsior%3A2426be7a41dcee2c51422aa3b36ee18d&amp;seq=33#page_scan_tab_contents<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Islam, Authoritarianism, and Underdevelopment<\/h1>\n\n\n\n<p>Ahmet T. Kuru. 2020 10 30. Stanford CDDRL. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Islam, Authoritarianism, and Underdevelopment\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/VC-RPqVocjY?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>Religion in\nEconomic History: A Survey<\/p>\n\n\n\n<p>Sascha O. Becker et al. 6 2020. IZA Institute of Labor Economics. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.econstor.eu\/bitstream\/10419\/223813\/1\/dp13371.pdf\">https:\/\/www.econstor.eu\/bitstream\/10419\/223813\/1\/dp13371.pdf<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Chapter 14: Democracy, development and Islam <\/h1>\n\n\n\n<p>Michael T. Rock and Soli Ozel. 2021 3 23. Democracy and Development. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.elgaronline.com\/view\/edcoll\/9781788112642\/9781788112642.00023.xml\">https:\/\/www.elgaronline.com\/view\/edcoll\/9781788112642\/9781788112642.00023.xml<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Zoroastrianism<\/h1>\n\n\n\n<p>Jacques Duchesne-Guillemin. Britannica. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.britannica.com\/topic\/Zoroastrianism\">https:\/\/www.britannica.com\/topic\/Zoroastrianism<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Zoroastrianism<\/h1>\n\n\n\n<p>Wikipedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Zoroastrianism#Principal_beliefs\">https:\/\/en.wikipedia.org\/wiki\/Zoroastrianism#Principal_beliefs<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Zoroastrianism<\/h1>\n\n\n\n<p>History.com. 2019 10 8. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.history.com\/topics\/religion\/zoroastrianism\">https:\/\/www.history.com\/topics\/religion\/zoroastrianism<\/a><\/p>\n\n\n\n<p><strong>The Moral Life of the Early Romans. <\/strong><\/p>\n\n\n\n<p>Frank Granger. 1897. International Journal of Ethics. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/pdf\/2375522.pdf\">https:\/\/www.jstor.org\/stable\/pdf\/2375522.pdf<\/a><\/p>\n\n\n\n<p><strong>The Influence of Christianity upon the Roman Empire<\/strong><\/p>\n\n\n\n<p>Arthur Cushman McGiffert. 1909. The Harvard Theological Review. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/1507353?seq=6#metadata_info_tab_contents\">https:\/\/www.jstor.org\/stable\/1507353?seq=6#metadata_info_tab_contents<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Reddit Question: In the Roman Empire, was there ever any significant debate\nabout the moral issues with slavery?<\/h1>\n\n\n\n<p>Variety of Answerers. 2017. Reddit: r\/AskHistorians. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.reddit.com\/r\/AskHistorians\/comments\/8mbt4i\/in_the_roman_empire_was_there_ever_any\/\">https:\/\/www.reddit.com\/r\/AskHistorians\/comments\/8mbt4i\/in_the_roman_empire_was_there_ever_any\/<\/a><\/p>\n\n\n\n<p><strong>Quora: Did ancient Romans have any ethical dilemmas\naround slavery?<\/strong><\/p>\n\n\n\n<p>Garrett Ryan et al. 2020. Quora. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.quora.com\/Did-ancient-Romans-have-any-ethical-dilemmas-around-slavery\">https:\/\/www.quora.com\/Did-ancient-Romans-have-any-ethical-dilemmas-around-slavery<\/a><\/p>\n\n\n\n<p><strong>A: <\/strong><strong>abandonment\nand infanticide.<\/strong><\/p>\n\n\n\n<p>Roberta Wollons. University of Chicago. <\/p>\n\n\n\n<p><a href=\"https:\/\/press.uchicago.edu\/books\/TheChild\/Child_pages_1-10.pdf\">https:\/\/press.uchicago.edu\/books\/TheChild\/Child_pages_1-10.pdf<\/a><\/p>\n\n\n\n<p>Charities\nand Philanthropies in the Roman Empire<\/p>\n\n\n\n<p>Adeline Belle Hawes. 1913. The Classical Weekly. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/pdf\/4386743.pdf\">https:\/\/www.jstor.org\/stable\/pdf\/4386743.pdf<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Christians Did Not Invent Charity and Philanthropy<\/h1>\n\n\n\n<p>Richard Carrier. 2017 5 24. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.richardcarrier.info\/archives\/12453\">https:\/\/www.richardcarrier.info\/archives\/12453<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Philanthropy in ancient times: some early examples from\nthe&nbsp;Mediterranean<\/h1>\n\n\n\n<p>Sarah Bond. 2011 4 2. Sofii. <\/p>\n\n\n\n<p><a href=\"https:\/\/sofii.org\/article\/philanthropy-in-ancient-times-some-early-examples-from-the-mediterranean\">https:\/\/sofii.org\/article\/philanthropy-in-ancient-times-some-early-examples-from-the-mediterranean<\/a><\/p>\n\n\n\n<p>Ancient\nRoman Munificence: The Development of the Practice <br>\nand\nLaw of Charity and Law of Charity<\/p>\n\n\n\n<p>William H. Byrnes\nIV. 2004. Texas A&amp;M. Rutgers L. Rev. 1043. <\/p>\n\n\n\n<p><a href=\"https:\/\/scholarship.law.tamu.edu\/cgi\/viewcontent.cgi?article=1420&amp;context=facscholar\">https:\/\/scholarship.law.tamu.edu\/cgi\/viewcontent.cgi?article=1420&amp;context=facscholar<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">\u201cCharity\u201d and Benevolence in the Greek &amp; Roman&nbsp;Eras<\/h1>\n\n\n\n<p>Larry Hurtado. 2015 7 8. Larry Hurtado\u2019s Blog. <\/p>\n\n\n\n<p><a href=\"https:\/\/larryhurtado.wordpress.com\/2015\/07\/08\/charity-and-benevolence-in-the-greek-roman-eras\/\">https:\/\/larryhurtado.wordpress.com\/2015\/07\/08\/charity-and-benevolence-in-the-greek-roman-eras\/<\/a><\/p>\n\n\n\n<p>SOCIAL WELFARE IN\nTHE <br>\nGRECO-ROMAN WORLD AS<br>\nA BACKGROUND FOR EARLY <br>\nCHRISTIAN PRACTICE<\/p>\n\n\n\n<p>P. Lampe. 2016. Acta Theologica. <\/p>\n\n\n\n<p><a href=\"http:\/\/archiv.ub.uni-heidelberg.de\/volltextserver\/25646\/1\/Nr.%20306%20Lampe_Social_welfare_in_the_greco_roman_world.pdf\">http:\/\/archiv.ub.uni-heidelberg.de\/volltextserver\/25646\/1\/Nr.%20306%20Lampe_Social_welfare_in_the_greco_roman_world.pdf<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Imago Dei (&#8220;image of God&#8221;)<\/h1>\n\n\n\n<p>PBS<\/p>\n\n\n\n<p><a href=\"https:\/\/www.pbs.org\/faithandreason\/theogloss\/imago-body.html\">https:\/\/www.pbs.org\/faithandreason\/theogloss\/imago-body.html<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">What does it mean that humanity is made in the image of God (imago dei)?<\/h1>\n\n\n\n<p>Got Questions. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.gotquestions.org\/image-of-God.html\">https:\/\/www.gotquestions.org\/image-of-God.html<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">What Does \u201cImage of God\u201d Mean?<\/h1>\n\n\n\n<p>Pete Enns. 2010 7 27. BioLogos. <\/p>\n\n\n\n<p><a href=\"https:\/\/biologos.org\/articles\/what-does-image-of-god-mean\/\">https:\/\/biologos.org\/articles\/what-does-image-of-god-mean\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Image of God<\/h1>\n\n\n\n<p>Wikipedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Image_of_God\">https:\/\/en.wikipedia.org\/wiki\/Image_of_God<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">What Does Man Being \u201cCreated in God\u2019s Image\u201d Even Mean?<\/h1>\n\n\n\n<p>Ryan Warnock. Allendale Baptist Church. <\/p>\n\n\n\n<p><a href=\"https:\/\/allendalebaptist.org\/gods-image-imago-dei\">https:\/\/allendalebaptist.org\/gods-image-imago-dei<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Papal deposing power<\/h1>\n\n\n\n<p>Wikipedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Papal_deposing_power\">https:\/\/en.wikipedia.org\/wiki\/Papal_deposing_power<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The Coronation of 800 CE<\/h2>\n\n\n\n<p>Western Civilization. Lumen Learning. <\/p>\n\n\n\n<p><a href=\"https:\/\/courses.lumenlearning.com\/atd-herkimer-westerncivilization\/chapter\/the-coronation-of-800-ce\/\">https:\/\/courses.lumenlearning.com\/atd-herkimer-westerncivilization\/chapter\/the-coronation-of-800-ce\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Medieval Europe: Church history<\/h1>\n\n\n\n<p>TimeMaps. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.timemaps.com\/encyclopedia\/medieval-europe-church-history\/\">https:\/\/www.timemaps.com\/encyclopedia\/medieval-europe-church-history\/<\/a><\/p>\n\n\n\n<p>Pope Gregory\nVII and King Henry IV<\/p>\n\n\n\n<p>James Zoller. Lhschools. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.lhschools.org\/Downloads\/Gregory%20vs%20Henry.pdf\">https:\/\/www.lhschools.org\/Downloads\/Gregory%20vs%20Henry.pdf<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">5 Reasons Why the Medieval Church Was So Powerful<\/h1>\n\n\n\n<p>Sarah Roller. 2021 9 28. HistoryHit.\n<\/p>\n\n\n\n<p><a href=\"https:\/\/www.historyhit.com\/reasons-why-the-medieval-church-was-so-powerful\/\">https:\/\/www.historyhit.com\/reasons-why-the-medieval-church-was-so-powerful\/<\/a><\/p>\n\n\n\n<p><strong>Quora Question: Why was the Pope more powerful than\nsovereign Kings in Europe during the Middle Ages?<\/strong><\/p>\n\n\n\n<p>Jason St. Pierre. 2015. Quora. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.quora.com\/Why-was-the-Pope-more-powerful-than-sovereign-Kings-in-Europe-during-the-Middle-Ages\">https:\/\/www.quora.com\/Why-was-the-Pope-more-powerful-than-sovereign-Kings-in-Europe-during-the-Middle-Ages<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Reddit Question: Why did Medieval kings ever\nfeel the need to pay attention to religious figures? Could the Pope actually\ncommand real political authority?<\/h1>\n\n\n\n<p>AskHistorians. 2015. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.reddit.com\/r\/AskHistorians\/comments\/3vizlw\/why_did_medieval_kings_ever_feel_the_need_to_pay\/\">https:\/\/www.reddit.com\/r\/AskHistorians\/comments\/3vizlw\/why_did_medieval_kings_ever_feel_the_need_to_pay\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Divine Right of Kings<\/h1>\n\n\n\n<p>New World Encyclopedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.newworldencyclopedia.org\/entry\/Divine_Right_of_Kings\">https:\/\/www.newworldencyclopedia.org\/entry\/Divine_Right_of_Kings<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Secularism&#8217;s Christian Roots<\/h1>\n\n\n\n<p>Remi Brague. 2015. Claremont Review of Books. <\/p>\n\n\n\n<p><a href=\"https:\/\/claremontreviewofbooks.com\/secularisms-christian-roots\/\">https:\/\/claremontreviewofbooks.com\/secularisms-christian-roots\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Rediscovering Liberalism:&nbsp;A Review of Larry Siedentop\u2019s Inventing the\nIndividual<\/h1>\n\n\n\n<p>David Whitney. 2019 6 7. VoegelinView. <\/p>\n\n\n\n<p><a href=\"https:\/\/voegelinview.com\/rediscovering-liberalism-a-review-of-larry-siedentops-inventing-the-individual\/\">https:\/\/voegelinview.com\/rediscovering-liberalism-a-review-of-larry-siedentops-inventing-the-individual\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Comment on: Inventing the Individual: The Origins Of Western Liberalism<\/h1>\n\n\n\n<p>Reganrule. 2016 2 22. LibraryThing. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.librarything.com\/work\/14444822\/reviews\/128946935\">https:\/\/www.librarything.com\/work\/14444822\/reviews\/128946935<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Christianity, the Friend of Liberalism <\/h1>\n\n\n\n<p>Jordan J. Ballor. 2016 10 5. The Gospel Coalition. <\/p>\n\n\n\n<figure class=\"wp-block-embed-wordpress wp-block-embed is-type-wp-embed is-provider-the-gospel-coalition\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"Q6UMdrUUg8\"><a href=\"https:\/\/www.thegospelcoalition.org\/reviews\/inventing-the-individual\/\">Christianity, the Friend of Liberalism<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Christianity, the Friend of Liberalism&#8221; &#8212; The Gospel Coalition\" src=\"https:\/\/www.thegospelcoalition.org\/reviews\/inventing-the-individual\/embed\/#?secret=Q6UMdrUUg8\" data-secret=\"Q6UMdrUUg8\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Siedentop, \u201cInventing the Individual\u201d, an\nin progress review of thoughts<\/strong><\/p>\n\n\n\n<p>Paul Hedge. 2019 8 18. Paul Hedges\u2019s Weblog. <\/p>\n\n\n\n<p><a href=\"https:\/\/logosdao.wordpress.com\/2019\/08\/18\/siedentop-inventing-the-individual-an-in-progress-review-of-thoughts\/\">https:\/\/logosdao.wordpress.com\/2019\/08\/18\/siedentop-inventing-the-individual-an-in-progress-review-of-thoughts\/<\/a><\/p>\n\n\n\n<p><em><strong>Inventing the Individual: The Origins of Western Liberalism<\/strong><\/em><\/p>\n\n\n\n<p>Samuel Moyn. 2015 1 8. Boston Review. <\/p>\n\n\n\n<p><a href=\"https:\/\/bostonreview.net\/articles\/samuel-moyn-larry-siedentop-christianity-liberalism-history\/\">https:\/\/bostonreview.net\/articles\/samuel-moyn-larry-siedentop-christianity-liberalism-history\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Dominion by Tom Holland \u2014 how Christianity shaped our world<\/h1>\n\n\n\n<p><a href=\"https:\/\/www.ft.com\/content\/ffa37216-d30b-11e9-8d46-8def889b4137\">https:\/\/www.ft.com\/content\/ffa37216-d30b-11e9-8d46-8def889b4137<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The Christian Realisation Of Liberty<\/h1>\n\n\n\n<p>Stephanie Forrest. 2014 7 20. Institute of Public Affairs. <\/p>\n\n\n\n<figure class=\"wp-block-embed-wordpress wp-block-embed is-type-wp-embed is-provider-ipa-the-voice-for-freedom\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"foL2rSPp6C\"><a href=\"https:\/\/ipa.org.au\/ipa-review-articles\/the-christian-realisation-of-liberty\">The Christian Realisation Of Liberty<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;The Christian Realisation Of Liberty&#8221; &#8212; IPA - The Voice For Freedom\" src=\"https:\/\/ipa.org.au\/ipa-review-articles\/the-christian-realisation-of-liberty\/embed#?secret=isRkJfjyhP#?secret=foL2rSPp6C\" data-secret=\"foL2rSPp6C\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">CHRISTIANITY AND LIBERALISM<\/h1>\n\n\n\n<p>Kenan malik. 2014 1 25. Pandaemonium. <\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-link is-provider-pandaemonium\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"HAmi81gF0l\"><a href=\"https:\/\/kenanmalik.com\/2014\/01\/25\/christianity-and-liberalism\/\">CHRISTIANITY AND LIBERALISM<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;CHRISTIANITY AND LIBERALISM&#8221; &#8212; Pandaemonium\" src=\"https:\/\/kenanmalik.com\/2014\/01\/25\/christianity-and-liberalism\/embed\/#?secret=mntvxsils3#?secret=HAmi81gF0l\" data-secret=\"HAmi81gF0l\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">From Shame to Sin Part 1[-4] June 3 2015<\/h1>\n\n\n\n<p>Fr. Justin Patterson. 2015 6 9. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=wtqcckklnlI\">https:\/\/www.youtube.com\/watch?v=wtqcckklnlI<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Samuel Moyn: &#8220;Human Rights in the Neoliberal Maelstrom&#8221; | 2018\nHuman Rights@Duke Lecture<\/h1>\n\n\n\n<p>Samuel Moyn. 2018 9 28. Duke Franklin Humanities Institute. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Samuel Moyn: &quot;Human Rights in the Neoliberal Maelstrom&quot; | 2018 Human Rights@Duke Lecture\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/rkDzcrzG4TA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Inventing the Individual: The Origins of Western Liberalism.<\/strong><\/p>\n\n\n\n<p>Larry Siedentop. 2014. Penguin Books. <\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Historian Samuel Moyn on the Christian Invention of Human Dignity<\/h1>\n\n\n\n<p>Samuel Moyn. 2019 3 1. College of the Holy Cross. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=GhTdYByPTy0\">https:\/\/www.youtube.com\/watch?v=GhTdYByPTy0<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The Last Utopia: Human Rights in History<\/h1>\n\n\n\n<p>Samuel Moyn. 2021 10 28. Duke University School of Law. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=oqtFJZB27M8\">https:\/\/www.youtube.com\/watch?v=oqtFJZB27M8<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Mithras &amp; Jesus | How did Mithras influence early Christianity with Dr.\nJason Reza Jorjani<\/h1>\n\n\n\n<p>MythVision Podcast. 202 3 3<\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Mithras &amp; Jesus | How did Mithras influence early Christianity with Dr. Jason Reza Jorjani\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/GdYTaTzvypI?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">WN@TL &#8211; Reconstructing the Roman Mystery Religion of Mithras. Matthew\nMcCarty. 2019.05.29<\/h1>\n\n\n\n<p>Matthew McCarty. 2019 5 30. Wednesday Nite @ The Lab. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=U0pXXsLt654\">https:\/\/www.youtube.com\/watch?v=U0pXXsLt654<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Decoding the Cult of Mithras (What the imagery on the altars really mean)<\/h1>\n\n\n\n<p>Crecganford. 2021 1 30. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=b7rRfZoDOPU\">https:\/\/www.youtube.com\/watch?v=b7rRfZoDOPU<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">In Our Time: S15\/16 The Cult of Mithras (Dec 27 2012)<\/h1>\n\n\n\n<p>In Our Time. 2019 12 5. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\nhttps:\/\/www.youtube.com\/watch?v=3f0xdg47k8c\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">Emperor Constantine: Is Western Christianity Based On A Lie? | Secrets Of\nChristianity | Parable<\/h1>\n\n\n\n<p>Parable &#8211; Religious History Documentaries. 2020 12 29. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=0E_bRADucBI\">https:\/\/www.youtube.com\/watch?v=0E_bRADucBI<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Lecture &#8211; Larry Hurtado &#8211; Early Christian Distinctiveness in the Roman World<\/h1>\n\n\n\n<p>Larry Hurtado. 2016 10 14. Fleetwd1.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=tb96kYfk628\">https:\/\/www.youtube.com\/watch?v=tb96kYfk628<\/a><\/p>\n\n\n\n<p><strong>The Disenchantment of the World: A Political History of Religion. <\/strong><\/p>\n\n\n\n<p>Marcel Gauchet. Translated by Oscar Burge. 1938\/1985\/1997. Princeton\nUniversity Press. <\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Excursions, Ep. 117: Edmund Burke, Intellectuals, and the French\nRevolution, Part 1<\/h1>\n\n\n\n<p>George H. Smith. 2016 10 26. Libertarianism.org<\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=GFK9oGgCyhA\">https:\/\/www.youtube.com\/watch?v=GFK9oGgCyhA<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Jonathan Israel &#8211; Radical Enlightenment and the Making of the French\nRevolution (1750-1800)<\/h1>\n\n\n\n<p>Jonathan Israel. 2013 5 1. UNE Center for Global Humanities. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=WBcP7TAVkNQ\">https:\/\/www.youtube.com\/watch?v=WBcP7TAVkNQ<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The History of Basic Human Rights: The Declaration of the Rights of Man,\n1789 &#8211; Jonathan Israel<\/h1>\n\n\n\n<p>Johnathan Israel. Institute for Advanced Study. 2016 3 8. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=La5aIqsnypQ\">https:\/\/www.youtube.com\/watch?v=La5aIqsnypQ<\/a><\/p>\n\n\n\n<p><strong>Christian Human Rights<\/strong><\/p>\n\n\n\n<p>Samuel Moyn. 2015. University of Pennsylvania Press. <\/p>\n\n\n\n<p>The Long\nHistory of Human Rights: Review of Samuel Moyn, Christian <br>\nHuman Rights<\/p>\n\n\n\n<p>John Witte Jr. 2016. Books and\nCulture. <\/p>\n\n\n\n<p><a href=\"https:\/\/deliverypdf.ssrn.com\/delivery.php?ID=666112089118089009109086089111097066019041046044086035108096074122066098025085096113031012096001011007032119000121090099064114121055070011022075030099112013072075077058037092120024029072112065009070023031116020074024019107005075117010013064013119086&amp;EXT=pdf&amp;INDEX=TRUE\">https:\/\/deliverypdf.ssrn.com\/delivery.php?ID=666112089118089009109086089111097066019041046044086035108096074122066098025085096113031012096001011007032119000121090099064114121055070011022075030099112013072075077058037092120024029072112065009070023031116020074024019107005075117010013064013119086&amp;EXT=pdf&amp;INDEX=TRUE<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Conservatism by Other Means: Samuel Moyn\u2019s Christian Human&nbsp;Rights<\/h2>\n\n\n\n<p>Ronald E. Osborn. 2016. RonaldOsborn.com. <\/p>\n\n\n\n<p><a href=\"https:\/\/ronaldosborn.com\/conservatism-by-other-means-samuel-moyns-christian-human-rights\/\">https:\/\/ronaldosborn.com\/conservatism-by-other-means-samuel-moyns-christian-human-rights\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Mark Alfano: Virtue Ethics, And Moral Psychology<\/h1>\n\n\n\n<p>The Dissenter. 2019 12 2. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"#263 Mark Alfano: Virtue Ethics, And Moral Psychology\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/uJ_iDgD9xGY?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">The Origins of Morality: How Biology and Culture Shape Us<\/h1>\n\n\n\n<p>Parents &amp; Science. 2015 5 12. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"The Origins of Morality: How Biology and Culture Shape Us\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/LRrYY2JTqCg?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">1995 Currie Lecture: Dr. Brian Tierney<\/h1>\n\n\n\n<p>Brian Tierney. 11 1995. Center for the Study of Law and Religion at Emory<\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=d3T5U4qCsNM\">https:\/\/www.youtube.com\/watch?v=d3T5U4qCsNM<\/a><\/p>\n\n\n\n<p>CHRISTIAN\nPERSONALISM AS A SOURCE OF THE <br>\nUNIVERSAL\nDECLARATION OF HUMAN RIGHTS<\/p>\n\n\n\n<p>Misa Durkovic. 2018. Philosophy and Society. <\/p>\n\n\n\n<p><a href=\"file:\/\/\/C:\/Users\/ajk13\/AppData\/Local\/Temp\/admin,+Journal+editor,+04_Djurkovic_2019-2.pdf\">file:\/\/\/C:\/Users\/ajk13\/AppData\/Local\/Temp\/admin,+Journal+editor,+04_Djurkovic_2019-2.pdf<\/a><\/p>\n\n\n\n<p>The\nEnlightenment in Eastern Europe:<br>\nBetween Regional\nTypology and<br>\nParticular\nMicro-history*<\/p>\n\n\n\n<p>Teodora\nShek Brnardic. 2006. European Review of History. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.researchgate.net\/profile\/Teodora-Shek-Brnardic\/publication\/249016580_The_Enlightenment_in_Eastern_Europe_Between_Regional_Typology_and_Particular_Microhistory\/links\/5c87c6d392851c831974f644\/The-Enlightenment-in-Eastern-Europe-Between-Regional-Typology-and-Particular-Microhistory.pdf\">https:\/\/www.researchgate.net\/profile\/Teodora-Shek-Brnardic\/publication\/249016580_The_Enlightenment_in_Eastern_Europe_Between_Regional_Typology_and_Particular_Microhistory\/links\/5c87c6d392851c831974f644\/The-Enlightenment-in-Eastern-Europe-Between-Regional-Typology-and-Particular-Microhistory.pdf<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Orthodoxy and the Enlightenment<\/h1>\n\n\n\n<p>Gregory Hallam. 2012 9 10. Pravmir. <\/p>\n\n\n\n<figure class=\"wp-block-embed-wordpress wp-block-embed is-type-wp-embed is-provider-a-russian-orthodox-church-website\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"3qOei8e89e\"><a href=\"https:\/\/www.pravmir.com\/orthodoxy-and-the-enlightenment\/\">Orthodoxy and the Enlightenment<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Orthodoxy and the Enlightenment&#8221; &#8212; A Russian Orthodox Church Website\" src=\"https:\/\/www.pravmir.com\/orthodoxy-and-the-enlightenment\/embed\/#?secret=3qOei8e89e\" data-secret=\"3qOei8e89e\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">THE DARK HEART OF THE ENLIGHTENMENT<\/h1>\n\n\n\n<p>Vladimir Moss. 6 2017. OrthodoxChristianBooks. <\/p>\n\n\n\n<p><a href=\"http:\/\/www.orthodoxchristianbooks.com\/articles\/815\/-dark-heart-enlightenment\/\">http:\/\/www.orthodoxchristianbooks.com\/articles\/815\/-dark-heart-enlightenment\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The Enlightenment in the Greek Orthodox East: Appropriation, Dilemmas,\nAmbiguities<\/h1>\n\n\n\n<p>Vasilios N Makrides. 1 2016. Enlightenment and Religion in the Orthodox\nWorld. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.researchgate.net\/publication\/319324916_The_Enlightenment_in_the_Greek_Orthodox_East_Appropriation_Dilemmas_Ambiguities_in_Paschalis_M_Kitromilides_ed_Enlightenment_and_Religion_in_the_Orthodox_World_Oxford_University_Studies_in_the_Enlight\">https:\/\/www.researchgate.net\/publication\/319324916_The_Enlightenment_in_the_Greek_Orthodox_East_Appropriation_Dilemmas_Ambiguities_in_Paschalis_M_Kitromilides_ed_Enlightenment_and_Religion_in_the_Orthodox_World_Oxford_University_Studies_in_the_Enlight<\/a><\/p>\n\n\n\n<p>The Effect of the Greek\nEnlightenment on the Greek Revolution <br>\nand the position\nof the Eastern Orthodox Church<\/p>\n\n\n\n<p>Evi Psarrou. 2021 9 9. International Journal of Social\nScience and Human Research. <\/p>\n\n\n\n<p><a href=\"http:\/\/ijcser.in\/ijsshr.in\/v4i9\/Doc\/37.pdf\">http:\/\/ijcser.in\/ijsshr.in\/v4i9\/Doc\/37.pdf<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Samuel Moyn, &#8220;Both\/And: Beyond Human Rights&#8221;. The Past, Present\nand Future of Human Rights.<\/h1>\n\n\n\n<p>Samuel Moyn. 2021 8 2. Carl Wil\u00e9n<\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Samuel Moyn, &quot;Both\/And: Beyond Human Rights&quot;. The Past, Present and Future of Human Rights.\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/fWcCcgl-GN8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">What\u2019s the Catholic view on church and state?<\/h1>\n\n\n\n<p>Jim Dinn. 2012 2 1. U.S. Catholic. <\/p>\n\n\n\n<p><a href=\"https:\/\/uscatholic.org\/articles\/201202\/whats-the-catholic-view-on-church-and-state\/\">https:\/\/uscatholic.org\/articles\/201202\/whats-the-catholic-view-on-church-and-state\/<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Did Vatican II Endorse Separation of Church and State?<\/h1>\n\n\n\n<p>Joseph G. Trabbic. 2015 1 9. Crisis\nMagazine. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.crisismagazine.com\/2015\/vatican-ii-separation-church-state-rupture-continuity\">https:\/\/www.crisismagazine.com\/2015\/vatican-ii-separation-church-state-rupture-continuity<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">What IS the proper relationship between Church and State?<\/h1>\n\n\n\n<p>Dr. Jeff Mirus. 2018 5 18. Catholic\nCulture. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.catholicculture.org\/commentary\/what-is-proper-relationship-between-church-and-state\/\">https:\/\/www.catholicculture.org\/commentary\/what-is-proper-relationship-between-church-and-state\/<\/a><\/p>\n\n\n\n<p>Chapter 5 \u2013 The Decline of Feudalism<\/p>\n\n\n\n<p><a href=\"https:\/\/www.lhschools.org\/Downloads\/TCI%20Chapter%205%20The%20Decline%20of%20Feudalism.pdf\">https:\/\/www.lhschools.org\/Downloads\/TCI%20Chapter%205%20The%20Decline%20of%20Feudalism.pdf<\/a><\/p>\n\n\n\n<p>Decline of Feudalism<\/p>\n\n\n\n<p>Lords and Ladies .org. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.lordsandladies.org\/decline-of-feudalism.htm\">https:\/\/www.lordsandladies.org\/decline-of-feudalism.htm<\/a><\/p>\n\n\n\n<p><strong>Q. Discuss The Causes Of Decline Of\nFeudalism In Europe<\/strong><\/p>\n\n\n\n<p>Selfstudyhistory. 2016 4 21. Self\nStudy History. <\/p>\n\n\n\n<p><a href=\"https:\/\/selfstudyhistory.com\/2016\/04\/21\/q-discuss-the-causes-of-decline-of-feudalism-in-europe\/\">https:\/\/selfstudyhistory.com\/2016\/04\/21\/q-discuss-the-causes-of-decline-of-feudalism-in-europe\/<\/a><\/p>\n\n\n\n<p><strong>Review: Roman Morality<\/strong><\/p>\n\n\n\n<p>Rebecca Langlands. 4 2010.\nThe Classical Review. Reviewed Work: Popular Morality in the Early Roman Empire\nby T. Morgan. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/40600921?read-now=1&amp;refreqid=excelsior%3A68173ec66b825f3aaae88427b0321803&amp;seq=1#page_scan_tab_contents\">https:\/\/www.jstor.org\/stable\/40600921?read-now=1&amp;refreqid=excelsior%3A68173ec66b825f3aaae88427b0321803&amp;seq=1#page_scan_tab_contents<\/a><\/p>\n\n\n\n<p><strong>Justice\nand Equality<\/strong><\/p>\n\n\n\n<p>Kevin Uhalde. 10 2012.\nThe Oxford Handbook of Late Antiquity. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.oxfordhandbooks.com\/view\/10.1093\/oxfordhb\/9780195336931.001.0001\/oxfordhb-9780195336931-e-23\">https:\/\/www.oxfordhandbooks.com\/view\/10.1093\/oxfordhb\/9780195336931.001.0001\/oxfordhb-9780195336931-e-23<\/a><\/p>\n\n\n\n<p>The Notion of Respect in Ancient Greek<br>\nPoetry<\/p>\n\n\n\n<p>Giovanni Giorgini. 2017. The Roots of Respect. <\/p>\n\n\n\n<p><a href=\"https:\/\/library.oapen.org\/bitstream\/handle\/20.500.12657\/31365\/630212.pdf?sequence=1#page=54\">https:\/\/library.oapen.org\/bitstream\/handle\/20.500.12657\/31365\/630212.pdf?sequence=1#page=54<\/a><\/p>\n\n\n\n<p>Plato on Respect, and What \u201cBelongs to\u201d Oneself<\/p>\n\n\n\n<p>Christopher J. Rowe. 2017. The Roots of Respect. <\/p>\n\n\n\n<p><a href=\"https:\/\/library.oapen.org\/bitstream\/handle\/20.500.12657\/31365\/630212.pdf?sequence=1#page=54\">https:\/\/library.oapen.org\/bitstream\/handle\/20.500.12657\/31365\/630212.pdf?sequence=1#page=54<\/a><\/p>\n\n\n\n<p>Aristotle and Respect for Persons<\/p>\n\n\n\n<p>Simon\nWeber. 2017. The Roots of Respect. <\/p>\n\n\n\n<p><a href=\"https:\/\/library.oapen.org\/bitstream\/handle\/20.500.12657\/31365\/630212.pdf?sequence=1#page=54\">https:\/\/library.oapen.org\/bitstream\/handle\/20.500.12657\/31365\/630212.pdf?sequence=1#page=54<\/a><\/p>\n\n\n\n<p>Commanding\nTexts: Knowledge-ordering, Identity Construction<br>\nand Ethics in\n&#8216;Military Manuals\u2019 of the Roman Empire<\/p>\n\n\n\n<p>Chiritoiu.\n2018. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.repository.cam.ac.uk\/bitstream\/handle\/1810\/274141\/Chiritoiu-2018-PhD.pdf?sequence=1\">https:\/\/www.repository.cam.ac.uk\/bitstream\/handle\/1810\/274141\/Chiritoiu-2018-PhD.pdf?sequence=1<\/a><\/p>\n\n\n\n<p><strong>Reviewed Work: Invisible Romans by Robert Knapp<\/strong><\/p>\n\n\n\n<p>Cameron Hawkins. 2013.\nClassical Philology. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/10.1086\/672010?read-now=1&amp;refreqid=excelsior%3Ab0cc206797598ead297e49e96fcd4fb7&amp;seq=6#page_scan_tab_contents\">https:\/\/www.jstor.org\/stable\/10.1086\/672010?read-now=1&amp;refreqid=excelsior%3Ab0cc206797598ead297e49e96fcd4fb7&amp;seq=6#page_scan_tab_contents<\/a><\/p>\n\n\n\n<p><strong>Christianity and Morality in the Roman Empire<\/strong><\/p>\n\n\n\n<p>John Whittaker. 9 1979. Vigiliae Christianae. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/1583439?read-now=1&amp;refreqid=excelsior%3Adf675246374f1f09389eace7400e9148&amp;seq=14#page_scan_tab_contents\">https:\/\/www.jstor.org\/stable\/1583439?read-now=1&amp;refreqid=excelsior%3Adf675246374f1f09389eace7400e9148&amp;seq=14#page_scan_tab_contents<\/a><\/p>\n\n\n\n<p><strong>What Difference Did\nChristianity Make?<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Ramsay Mac Mullen.\n1986. Historia: Zeitschrift fur Alte Geschichte. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.jstor.org\/stable\/4435970?read-now=1&amp;refreqid=excelsior%3A121c2d707b656c02c626b43e144a3466&amp;seq=21#page_scan_tab_contents\">https:\/\/www.jstor.org\/stable\/4435970?read-now=1&amp;refreqid=excelsior%3A121c2d707b656c02c626b43e144a3466&amp;seq=21#page_scan_tab_contents<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Divinity-Classics Lecture, Dr. Teresa Morgan<\/h1>\n\n\n\n<p>Teresa Morgan. 2016 4\n8. Yale Divinity School. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=OdODTncRyH4\">https:\/\/www.youtube.com\/watch?v=OdODTncRyH4<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Child-Exposure in the Roman Empire<\/h1>\n\n\n\n<p>W. V. Harris. 2012 9\n24. The Journal of Roman Studies. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.cambridge.org\/core\/journals\/journal-of-roman-studies\/article\/abs\/childexposure-in-the-roman-empire\/3410A0618E4B37F1CF1EE52B11DC89F4\">https:\/\/www.cambridge.org\/core\/journals\/journal-of-roman-studies\/article\/abs\/childexposure-in-the-roman-empire\/3410A0618E4B37F1CF1EE52B11DC89F4<\/a><\/p>\n\n\n\n<p>CHRISTIANITY AND THE LEGAL\nSTATUS OF<br>\nABANDONED CHILDREN IN THE LATER ROMAN<br>\nEMPIRE<\/p>\n\n\n\n<p>Joshua C. Tate. Journal of Law &amp; Religion. <\/p>\n\n\n\n<p><a href=\"https:\/\/scholar.smu.edu\/cgi\/viewcontent.cgi?article=1594&amp;context=law_faculty\">https:\/\/scholar.smu.edu\/cgi\/viewcontent.cgi?article=1594&amp;context=law_faculty<\/a><\/p>\n\n\n\n<p>Morality\nand Technology<br>\nThe End of the\nMeans<\/p>\n\n\n\n<p>Bruno Latour,\ntranslated by Couze Venn. 2002. Theory, Culture &amp; Society. <\/p>\n\n\n\n<p><a href=\"http:\/\/www.bruno-latour.fr\/sites\/default\/files\/downloads\/80-MORAL-TECHNOLOGY-GB.pdf\">http:\/\/www.bruno-latour.fr\/sites\/default\/files\/downloads\/80-MORAL-TECHNOLOGY-GB.pdf<\/a><\/p>\n\n\n\n<p><strong>What\nare some examples of how technology has impacted morality?<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Jakob\nJorgensen. 2017. Quora. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.quora.com\/What-are-some-examples-of-how-technology-has-impacted-morality\">https:\/\/www.quora.com\/What-are-some-examples-of-how-technology-has-impacted-morality<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Designing a Good Life: A Matrix for the Technological Mediation of Morality<\/h1>\n\n\n\n<p>Tsjalling Swierstra and Katinka\nWaelbers. 2012. Science and Engineering Ethics. <\/p>\n\n\n\n<p><a href=\"https:\/\/link.springer.com\/article\/10.1007\/s11948-010-9251-1\">https:\/\/link.springer.com\/article\/10.1007\/s11948-010-9251-1<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Tom Holland &#8211; How a Christian revolution gave rise to our civilization<\/h1>\n\n\n\n<p>Tom Holland. 2021 11 26. Daniel Joachim Kleiven. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Tom Holland - How a Christian revolution gave rise to our civilization\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/PGWn4WNYJDo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">Morality explained: the new science of right and wrong, Oliver Scott Curry\n| Darwin Day Lecture 2021<\/h1>\n\n\n\n<p>Humanists UK. 2021 2 26. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Morality explained: the new science of right and wrong, Oliver Scott Curry | Darwin Day Lecture 2021\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/INC9AO9rPfQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">The Pursuit of the Millennium<\/h1>\n\n\n\n<p>Richard Landes. 11 4 2007. ABC-Australia. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.abc.net.au\/radionational\/programs\/archived\/ark\/the-pursuit-of-the-millennium\/3224328\">https:\/\/www.abc.net.au\/radionational\/programs\/archived\/ark\/the-pursuit-of-the-millennium\/3224328<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Contesting American Values &#8211; Jonathan Israel<\/h1>\n\n\n\n<p>Jonathan Israel. 2016 11 1. Institute for Advanced Study. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=Rgrs7ofFXzE\">https:\/\/www.youtube.com\/watch?v=Rgrs7ofFXzE<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Tom Holland &#8211; &#8220;Dominion&#8221;<\/h1>\n\n\n\n<p>Tom Holland. 2021 3 14. History for Atheists.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=cYkP46aYQIs\">https:\/\/www.youtube.com\/watch?v=cYkP46aYQIs<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Tom Holland: Did Religion Exist in the Ancient World?<\/h1>\n\n\n\n<p>Tom Holland. 2018 12 31. Classics for All.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=ZeCTC_r4vMI\">https:\/\/www.youtube.com\/watch?v=ZeCTC_r4vMI<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Governed by Christ? On the Separation of Church and State<\/h1>\n\n\n\n<p>Institute of Catholic Culture. 2020 6 24. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Governed by Christ? On the Separation of Church and State\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/NmDZB1CicHU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">Massacre at B\u00e9ziers<\/h1>\n\n\n\n<p>Charles Phillips. Britannica. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.britannica.com\/event\/Massacre-at-Beziers\">https:\/\/www.britannica.com\/event\/Massacre-at-Beziers<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Carolingian Empire<\/h1>\n\n\n\n<p>Wikipedia. <\/p>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Carolingian_Empire#Rise_of_the_Carolingians_(c._732%E2%80%93768)\">https:\/\/en.wikipedia.org\/wiki\/Carolingian_Empire#Rise_of_the_Carolingians_(c._732%E2%80%93768)<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Paul Freedman, &#8220;European Slavery and Serfdom in the Middle Ages&#8221;<\/h1>\n\n\n\n<p>Paul Freedman. 2014 10 27. Neubauer Collegium. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=UQNws61f0js\">https:\/\/www.youtube.com\/watch?v=UQNws61f0js<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">The History of India: Every Year<\/h1>\n\n\n\n<p>Ollie Bye. 2016 5 16. <\/p>\n\n\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=QN41DJLQmPk\">https:\/\/www.youtube.com\/watch?v=QN41DJLQmPk<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>An Eccentric Tradition: The Paradox of &#8220;Western Values&#8221; Peter Harrison. 1 17 2018. ABC Religion &amp; Ethics. https:\/\/www.abc.net.au\/religion\/an-eccentric-tradition-the-paradox-of-western-values\/10095044 Did Christianity Create Liberalism? Samuel Moyn. 2 9 2015. Boston Review. https:\/\/bostonreview.net\/books-ideas\/samuel-moyn-larry-siedentop-christianity-liberalism-history The Great Subversion: The Scandalous Origins of Human Rights Ronald Osborn. 2015.<\/p>\n<p class=\"link-more\"><a class=\"read-more\" href=\"https:\/\/lonecandle.com\/?p=7308\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[692],"tags":[60,202,431,607,728,1067,770,1114,1558,1066,1507,57,672,1556,1555,1557,1554],"class_list":["post-7308","post","type-post","status-publish","format-standard","hentry","category-video-sources","tag-christianity","tag-culture","tag-democracy","tag-ethics","tag-europe","tag-freedom","tag-history","tag-individualism","tag-liberalism","tag-liberty","tag-morality","tag-religion","tag-separation-of-church-and-state","tag-the-west","tag-values","tag-western-culture","tag-western-values"],"_links":{"self":[{"href":"https:\/\/lonecandle.com\/index.php?rest_route=\/wp\/v2\/posts\/7308","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lonecandle.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lonecandle.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lonecandle.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lonecandle.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7308"}],"version-history":[{"count":2,"href":"https:\/\/lonecandle.com\/index.php?rest_route=\/wp\/v2\/posts\/7308\/revisions"}],"predecessor-version":[{"id":7313,"href":"https:\/\/lonecandle.com\/index.php?rest_route=\/wp\/v2\/posts\/7308\/revisions\/7313"}],"wp:attachment":[{"href":"https:\/\/lonecandle.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7308"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lonecandle.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7308"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lonecandle.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}