“For Europeans watching events unfold across the Atlantic — as thousands took to the streets across the U.S. — it was the massive, and seemingly effective, response that followed George Floyd’s death as much as the brutality of his killing that spurred them to action. At a time when U.S. President Donald Trump has tarnished the national brand in the eyes of many in Europe, activists took cues and borrowed slogans from a civil rights movement that has inspired people on both sides of the Atlantic for decades.
In Belgium, some 10,000 people gathered in front of Brussels’ Palais de Justice for a protest organized by the Belgian Network for Black Lives. In a sea of hand-drawn “Black Lives Matter” and “No justice, no peace” placards, people held up signs calling out the country’s history of racism — “Belgium, too” and “We need to talk about Leopold II and Belgian colonies” — and the names of recent victims of police violence.
A planned protest last week organized by families of victims of police brutality in France — including Adama Traoré, a 24-year-old black man who died in police custody in 2016 — drew record numbers of people in Paris. In cities across Germany, Spain, the U.K. and the Netherlands, protesters also flouted lockdown rules to flood public squares to demand justice for the people of color who died in police custody in their own countries. They filled streets in Dublin, Copenhagen and Milan. In Bristol, in the U.K., protesters tore down the statue of a 17th-century slave trader, dragged it through the streets and threw it in the harbor.”
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“Europe’s history with race relations is so different from that of the U.S. There was no large-scale system of slavery in modern Europe; it largely “exported” its racism to its colonies, which it plundered for wealth and cheap labor. Most migration from Africa to Europe is relatively recent, starting in the 1960s. In most European countries, there are people who remember when large numbers of migrants first arrived.
Colonialism is still a touchy subject in a number of countries, particularly in France and Belgium, which have largely failed to grapple with their bloody legacies. There is a “selective amnesia” in Europe about its imperial legacy and a “toxic nostalgia that to this day taints their misunderstanding of that history,” the British journalist Gary Younge wrote in a piece for the New York Review of Books.”
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“Although most of Europe, unlike the U.S., has never put in place a system of legal discrimination explicitly targeting people of color, like the Jim Crow laws, the daily racism experienced by Europeans is no less shocking. In some cases, it’s more so.
“Levels of incarceration, unemployment, deprivation and poverty are all higher for black Europeans,” according to Younge. “Perhaps only because the Continent is not blighted by the gun culture of the U.S., racism here is less lethal.”
Being a black or brown person in Europe means being confronted from a young age with teachings that paint colonialism as a worthy enterprise. It means you’re more likely to live in poorer, heavily policed neighborhoods. It means your job applications will often go unanswered and you will have a hard time renting property or buying a house.
You’ll have seen people black up their faces and dress up as Zwarte Piet every year in early December. You’ll have watched far-right parties rise in the polls on openly racist platforms and loose language comparing migrants to vermin. You’ll have seen footage of football fans throwing banana skins at black players. And you’ll have seen politicians, most of whom do not look like you, stay silent.”