“I’m talking about letting your kids spend more time with their grandparents. Let your kids spend more time with other loving adults in your community. They might be your neighbors, they might be your college friends. They might be your colleagues at work. In a lot of religious traditions, there are these things called godparents; the idea is that a couple has a parental backup plan in case you and your partner dies. But it’s really a case where religious traditions are trying to instantiate a relationship with other adults in their children’s lives, so that they’re surrounded by a loving community of adults.”
“if you think about the evolutionary anthropology of the family, we’ve always been these cooperative breeders. Older siblings have always played a role in raising young children because unlike other non-human primates, we have our children very close together and they’re so dependent on us and we’ve always relied on broader networks.
I don’t say in the book that you should go join a commune and give up your parental rights or something like that. But I do point out that there are some states in the US which now allow for what’s called de facto parenting. So if you’re a divorced couple, and let’s say there’s a stepparent, a stepmother, or a stepfather who’s providing parental care, in many states that person cannot become a legal guardian unless the biological parent gives up their parental rights. So some states are saying, why shouldn’t children have three parents? Why not four parents in LGBTQ+ communities where you might have a surrogate mother and an egg donor and maybe two sperm donors? Or in the case of mitochondrial replacement therapy, which is where you have an egg from one woman, and then the mitochondria of that egg is from a second woman, and then you have a sperm donor. You literally have a child that is biologically related to three adults, three parents.
But our society doesn’t really know what to do with a non-bi-parental model of care. And so there are legal interventions we could make. There are social interventions that we could make. We could really take godparenting seriously and think hard about identifying other adults that can be a presence in our children’s lives as they grow up. I don’t think anybody would say that that’s a bad thing.
It is not psychologically healthy for us to be so isolated and to have all of our love and care from just two people, and I think this became really apparent to people during the pandemic. And now that we are coming out of that, I want people to think, “Hey, maybe those pandemic pods were a great idea! Maybe we should keep them around in some form as a supplement to our parenting efforts.””
“the whole point of this book is to ask what we can do in the absence of state intervention. I’m not talking about socialism here. I’m saying that if we’re not talking about top-down transformations from the state, what are the sorts of things people can do in their own lives within their own communities?”
“Roughly 40 percent of American millennials have four-year college degrees, and if there’s one thing these highly educated young people have liked to do over the last 15 years, it’s move to big cities.
Researchers find they (well, we) have accounted for more than half the population increase in “close-in” urban neighborhoods in the country’s largest metro areas since 2010, and they credit our migration (and our taxes) with accelerating urban revival. We don’t have to guess as to why: Millennials like diverse, walkable environments with good public transit and bike lanes. They like the rich cultural amenities, including bars, restaurants, and concert venues. And they like the higher-paying work opportunities available.
All this might make you think millennials have moved to cities permanently. But as they get older, the number of urban children has continued to drop. Lower birth rates are part of the story, but economists say the strong correlations with population shifts strongly suggest that “out-migration” of cities explains a big portion of the loss. In other words, millennials now in their mid-30s and 40s with young kids have started decamping for suburbs to raise their families.”
“the choice to stay in the city or move to the suburbs doesn’t feel much like a choice at all. There simply aren’t many family-oriented housing options in cities, let alone ones young couples could afford.”
“According to Sen. Mitt Romney (R–Utah), America’s current welfare policies have two major flaws: They penalize recipients who get married by reducing the benefits they’re eligible for, and they don’t do enough to help couples afford to have more kids.
“There’s a growing gap between the number of children people say they want to have and the number they actually decide to have,” he said during an event yesterday at the American Enterprise Institute (AEI) in Washington, D.C. “Just to be clear here, I don’t think the goal of policy should be to try to create incentives to have people have more children than they want, but instead should find a way to bridge the gap between what people would like to add to their family and what they’re able to afford.”
Attempting to address these issues, Romney in June released the Family Security Act 2.0, a proposal to send parents monthly checks of between $250 and $700 per child, beginning midway through a pregnancy. A household would need to have earned at least $10,000 the previous year to be eligible for the full benefit, a provision meant to keep families from dropping out of the work force entirely. The program would be “paid for” by reducing or eliminating various existing income tax breaks.
It’s hard to fault efforts to resolve distortions introduced by previous federal policy, including the whoopsie-daisy of incentivizing low-income couples to remain unmarried. The idea that it’s the government’s job to help people have more kids rests on a more debatable assumption—namely, that parents should not have to shoulder the full cost of raising future members of society.
Regardless of whether you buy that “positive externalities” argument, the federal government does spend billions each year on family programs. Given that these efforts are not likely to go away (however much libertarian purists might wish otherwise), it’s worth considering whether Romney’s proposal represents at least an incremental improvement over the status quo.”
“”Luck,” E.B. White once said, “is not something you can mention in the presence of self-made men.” They worked hard, no doubt, to get where they are. But they also benefited enormously from good fortune, not just in life but in life’s building blocks. A fortunate combination of thousands of slight genetic differences boosted their intelligence, motivation, openness to experience, task perseverance, executive function, and interpersonal skills.
“Like being born to a rich or poor family, being born with a certain set of genetic variants is the outcome of a lottery of birth,” the behavioral geneticist Kathryn Paige Harden argues in The Genetic Lottery. “And, like social class, the outcome of the genetic lottery is a systemic force that matters for who gets more, and who gets less, of nearly everything we care about in society.””
“A genuinely free market family agenda could start with reforming tax laws to ease the burden on two-income families with children. As Edward McCaffery documented in his 1997 book Taxing Women, the U.S. tax code is biased against secondary earners, who are usually women. The secondary earner’s first dollar is taxed at the same high rate as the primary earner’s last dollar, because we don’t allow true individual filing for married couples.”
“One of the book’s best chapters explores the benefits of marriage and decries falling marital rates among the poor. But it does not explore how tax and welfare policies that distort market signals help explain the rejection of marriage. For example, a couple who each earn $20,000 and are eligible for the Earned Income Tax Credit can get substantially more by remaining unmarried and filing two separate tax returns than by marrying and filing one. And because many welfare benefits are reduced as household income rises, there is a disincentive to live with the other biological parent of one’s children. A simpler relief system, along the lines of a negative income tax or a universal basic income, could avoid many of those dysfunctions by providing benefits directly to individuals regardless of marital status or other demographics. But even that sort of reform, hardly a radical libertarian move, doesn’t get discussed here.”
“Nor do we hear as much as we should about the potential drawbacks to the policies Eichner prefers. She frequently invokes Finland as a country that does more to mandate paid parental leave, subsidize day care, and limit weekly hours of paid work. She does not ask what the costs to Finnish society might be from such policies. For example, the Finnish unemployment rate over the last decade (before COVID-19) was roughly twice the U.S. average, falling only briefly below 6 percent and topping out at almost 12 percent in 2015. The female unemployment rate for 2009–19 averaged about 8 percent, compared to about 6 percent in the United States. In 2014, Reuters found that fewer women are in high management positions in the private sector in the Nordic countries than in the United States. There are two likely explanations for this. First, despite public policy geared toward equality, Nordic women still are disproportionately represented in occupations such as health care and education that are largely in the public sector. Second, parental leave laws still encourage more time off for mothers, and that time off can set women back when pursuing management tracks. The Financial Times recently reported a similar result looking specifically at Norway.
Perhaps these costs are worth the benefits, but to make that case you have to discuss the cost side of the equation. The Free-Market Family does not grapple with the evidence that virtually every federal social program in U.S. history has ended up costing far more than projected when it passed. Whatever Eichner imagines the costs of her preferred pro-family policies to be, we can reliably multiply that several times over to get the likely costs over time.
She does finally say something about costs in the final chapter. But even there we get only a few paragraphs of hand waving and the assurance that these programs will pay for themselves with greater productivity and female employment. And if they don’t, well, we can just reallocate what we spend on the military and make the tax code more progressive. There is no discussion of the potential tradeoffs caused by higher marginal tax rates. (She points out that the U.S. economy grew when statutory rates were higher in the past, but this ignores the difference between statutory rates and the effective rates paid after avoidance and deductions. According to the Tax Foundation, the top 1 percent of earners in the 1950s paid an effective tax rate of about 42 percent, which is not that much different from the 36 percent effective rate today.)
Despite these omissions and flaws, The Free-Market Family does document some significant problems facing American families. As Eichner shows, the more we learn about the neuroscience of child development, the more we know about the material conditions under which children thrive. It is important to think through how best to ensure that parents can create those conditions, especially at a time when the prevailing policy assumptions tend to favor big-government interventions like the ones Eichner proposes.”