“the GOP has embraced many policy positions—and attitudes—that have little to do with advancing human liberty. Throughout my career, conservatives and libertarians have been allies on many issues and at odds on others, but now we’re like residents of different planets.
For instance, both groups agreed on the dangers of Soviet expansion. Libertarians, however, warned that giving American security agencies too much power would undermine liberties at home. Conservatives and libertarians worked together to fight progressive assaults on property rights, but libertarians wondered why conservatives couldn’t see how the drug war undermined those goals.
Still, we had many opportunities to work together. Whereas conservatives in Europe never had a problem using big-government to achieve their ends, American conservatives were about “conserving” America’s particular traditions. Our nation’s founding fathers were classical liberals, so conservatives often defended libertarian ideals.
The Trump era solidified long-brewing changes in the conservative movement, as it moved toward a more European-style approach that wasn’t concerned about limits on government power. Trump wasn’t a political thinker, but a marketing savant who tapped into popular and often-legitimate resentments of the increasingly “woke” Left.
Republican politicians mostly stood by Trump, even as he shattered democratic norms and reshaped conservative policy prescriptions, less out of fear of Trump himself and more out of fear of the conservative grassroots voter. What does it even mean to be a conservative these days?
In 2020, the GOP dispensed with its platform and passed a resolution stating its enthusiast support for the president’s agenda. Party platforms are unenforceable, but they provide the faithful with an opportunity to create a mission statement. Apparently, being a conservative now means supporting whatever the leader happens to believe.
Such an approach is temperamentally and philosophically non-conservative, as are many of the goals of the Trumpiest wannabes. Sen. Josh Hawley (R–Mo.), best known for giving a fist pump to MAGA protesters before some of them stormed the Capitol, recently introduced a plan to boost the federal minimum wage to $15 an hour.”
“MAGA conservatives want libertarians to join their tribe, but their publications offer frequent attacks on the free market. The populist right wants to boost federal spending, impose draconian immigration controls, expand the power of police and spy agencies, step up the drug war and, well, stop when you see something of value to libertarians.
Since Reagan, conservatism has revolved around four concepts, explains Jonathan Last in The Bulwark, a right-leaning anti-Trump publication. There was “temperamental conservatism,” which worried about the consequences of progressive social engineering. There also was “foreign-affairs conservatism,” “fiscal conservatism” and “social conservatism.”
“‘Conservatism’ as it is now viewed by the majority of people who identify as conservatives—and who once believed in all or most of those four precepts—is now about one thing and one thing only: Revanchism,” Last wrote. Sure, I had to look it up, but “revanchism” means “a policy of seeking to retaliate, especially to recover lost territory.”
Yes, that “own the libs” approach has muscled out principled discussions about long-held conservative ideals and goals.”
“slow change rather than dramatic progress, a focus on prudence, trust in human liberty and variety, respect for societal norms, love of virtue, and commitment to social peace—are at odds with the nihilistic bomb throwing of a conservative populist movement that seems as radical at times as its progressive enemy.”
“Every ideology produces its own brand of fanatics, but there’s something special about libertarianism.
I don’t mean that as an insult, either. I love libertarians! For the most part, they’re fun and interesting people. But they also tend to be cocksure about core principles in a way most people aren’t. If you’ve ever encountered a freshly minted Ayn Rand enthusiast, you know what I mean.
And yet one of the things that makes political philosophy so amusing is that it’s mostly abstract. You can’t really prove anything — it’s just a never-ending argument about values. Every now and again, though, reality intervenes in a way that illustrates the absurdity of particular ideas.
Something like this happened in the mid-2000s in a small New Hampshire town called Grafton. Matthew Hongoltz-Hetling, author of a new book titled A Libertarian Walks Into a Bear, says it’s the “boldest social experiment in modern American history.” I don’t know if it’s the “boldest,” but it’s definitely one of the strangest.
The experiment was called the “Free Town Project” (it later became the “Free State Project”), and the goal was simple: take over Grafton’s local government and turn it into a libertarian utopia. The movement was cooked up by a small group of ragtag libertarian activists who saw in Grafton a unique opportunity to realize their dreams of a perfectly logical and perfectly market-based community. Needless to say, utopia never arrived, but the bears did!”
“in 2004, a group of them decided that they wanted to take some action on this deficiency, and they decided to launch what they called the Free Town Project. They sent out a call to a bunch of loosely affiliated national libertarians and told everyone to move to this one spot and found this utopian community that would then serve as a shining jewel for the world to see that libertarian philosophies worked not only in theory but in practice. And they chose a town in rural New Hampshire called Grafton that already had fewer than 1,000 people in it. And they just showed up and started working to take over the town government and get rid of every rule and regulation and tax expense that they could.”
“As the people of Grafton soon found out, a nontraditional housing situation meant a camp in the woods or a bunch of shipping containers or whatever. They brought in yurts and mobile homes and formed little clusters of cabins and tents. There was one location called “Tent City,” where a bunch of people just lived in tents from day to day. They all united under this broad umbrella principle of “personal freedom,” but as you’d expect, there was a lot of variation in how they exercised it.”
“most of them just didn’t have those family situations or those 9-to-5 jobs, and that was really what characterized them more than anything else.”
“When they first showed up, they hadn’t told anyone that they were doing this, with the exception of a couple of sympathetic libertarians within the community. And so all of a sudden the people in Grafton woke up to the fact that their town was in the process of being invaded by a bunch of idealistic libertarians. And they were pissed. They had a big town meeting. It was a very shouty, very angry town meeting, during which they told the Free Towners who dared to come that they didn’t want them there and they didn’t appreciate being treated as if their community was an experimental playpen for libertarians to come in and try to prove something.
But the libertarians, even though they never outnumbered the existing Grafton residents, what they found was that they could come in, and they could find like-minded people, traditional conservatives or just very liberty-oriented individuals, who agreed with them on enough issues that, despite that angry opposition, they were able to start to work their will on the levers of government.
They couldn’t pass some of the initiatives they wanted. They tried unsuccessfully to withdraw from the school district and to completely discontinue paying for road repairs, or to declare Grafton a United Nations free zone, some of the outlandish things like that. But they did find that a lot of existing Grafton residents would be happy to cut town services to the bone. And so they successfully put a stranglehold on things like police services, things like road services and fire services and even the public library. All of these things were cut to the bone.”
“By pretty much any measure you can look at to gauge a town’s success, Grafton got worse. Recycling rates went down. Neighbor complaints went up. The town’s legal costs went up because they were constantly defending themselves from lawsuits from Free Towners. The number of sex offenders living in the town went up. The number of recorded crimes went up. The town had never had a murder in living memory, and it had its first two, a double homicide, over a roommate dispute.”
“the town only had one full-time police officer, a single police chief, and he had to stand up at town meeting and tell people that he couldn’t put his cruiser on the road for a period of weeks because he didn’t have money to repair it and make it a safe vehicle.
Basically, Grafton became a Wild West, frontier-type town.”
“It turns out that if you have a bunch of people living in the woods in nontraditional living situations, each of which is managing food in their own way and their waste streams in their own way, then you’re essentially teaching the bears in the region that every human habitation is like a puzzle that has to be solved in order to unlock its caloric payload. And so the bears in the area started to take notice of the fact that there were calories available in houses.
One thing that the Free Towners did that encouraged the bears was unintentional, in that they just threw their waste out how they wanted. They didn’t want the government to tell them how to manage their potential bear attractants. The other way was intentional, in that some people just started feeding the bears just for the joy and pleasure of watching them eat.
As you can imagine, things got messy and there was no way for the town to deal with it. Some people were shooting the bears. Some people were feeding the bears. Some people were setting booby traps on their properties in an effort to deter the bears through pain. Others were throwing firecrackers at them. Others were putting cayenne pepper on their garbage so that when the bears sniffed their garbage, they would get a snout full of pepper.
It was an absolute mess.”
“Bears are very smart problem-solving animals. They can really think their way through problems. And that was what made them aggressive in Grafton. In this case, a reasonable bear would understand that there was food to be had, that it was going to be rewarded for being bolder. So they started aggressively raiding food and became less likely to run away when a human showed up.
There are lots of great examples in the book of bears acting in bold, unusually aggressive manners, but it culminated in 2012, when there was a black bear attack in the town of Grafton. That might not seem that unusual, but, in fact, New Hampshire had not had a black bear attack for at least 100 years leading up to that. So the whole state had never seen a single bear attack, and now here in Grafton, a woman was attacked in her home by a black bear.
And then, a few years after that, a second woman was attacked, not in Grafton but in a neighboring town. And since the book was written and published, there’s actually been a third bear attack, also in the same little cluster and the same little region of New Hampshire. And I think it’s very clear that, unless something changes, more bear attacks will come.
Luckily, no one’s been killed, but people have been pretty badly injured.”
““libertarian” is such a weird umbrella term for a very diverse group of people. Some libertarians are built around the idea of white supremacy and racism. That was not the case with these libertarians. Most of the libertarians that I met were kind, decent people who would be generous with a neighbor in any given moment. But in the abstract, when they’re at a town meeting, they will vote to hurt that neighbor by cutting off, say, support for road plowing.”
“if you try to make the world fit neatly into an ideological box, you’ll have to distort or ignore reality to do it — usually with terrible consequences.”
“I think they bumped up against the follies of libertarianism. I really do think that there is a hard wall of reality that exists that’s going to foil any effort to implement libertarianism on a broad scale. And I think if you gave a libertarian the magic wand and allowed them to transform society the way that they wanted to, it wouldn’t work the way they imagined, and I think it would break down just as Grafton did.”
“If the policies and decisions above are worth tossing out in an emergency, maybe they ought to be sidelined during normal times too.
Situations like the 9/11 attacks and the coronavirus outbreak often open the door to naked power grabs whose terrible consequences stick around long after the events that inspired them (looking at you, TSA!). Governments rarely return power once they’ve amassed it. But if you listen carefully, you can hear them telling us what stuff they realize can be safely tossed. When the infection rates come down and the theaters and schools and everything else get back to normal, it may be tempting just to go back to the way we were. Resist the temptation: A lot of the rules we put up with every day are worth reevaluating, and not only during an emergency.”