It’s not conservatism. What we call the conservative movement today is not what the conservative movement historically has been in the United States. It’s a species of reactionary politics. The distinction rests in the party’s fundamental attitude towards democracy and democratic institutions.
The old Republican Party, for all of its faults, played by the political rules. It had faith in the idea that elections determine the winner, and that when elections happen, you accept the verdict of the people and you adjust based on that regardless of whether or not you like the policy preferences.
Reactionary parties are different from conservatism. They both share an orientation towards believing that certain ways in which society is arranged — certain setups, institutions, even hierarchies — are good and necessary. There’s value in the way that things are. What differs between the two of them is that conservative parties don’t see potential social change as an indictment of democracy. That is to say, even if a democracy or an election produces an outcome that they don’t like, that threatens to transform wholesale certain elements of the social order, a conservative would not throw out the political order as a consequence of that. Reactionaries are willing to do that.
My view is, at the core of the Trump movement, which I want to distinguish from every Trump supporter because they’re not the same, but the people who have given Donald Trump an iron grip on the Republican Party, that base of hardcore support, are animated primarily by reactionary politics, by a sense that things have gone too far in a socially liberal and culturally liberal, and even in some cases economically liberal direction, and they want things to go back to partially a past that never existed, but also a past that did exist where there was a little bit more order and structure in terms of who was in charge and what the rules were.”
…
“Coming into office last time, Trump didn’t have a vendetta against large chunks of the government. He didn’t believe an election had been stolen from him and that needed to be rectified. At the very least, he thinks it is a public blemish that needs to be shown to be false to many people, because if many people believe that he won, then that’s good enough. It doesn’t matter if he actually did. What matters, to put it differently, is Donald Trump’s honor, and the honor of Donald Trump must be avenged at all costs, and the insult of 2020 must be erased from the history books. That’s the kind of thing that he cares about.
The degree and scope of the planning that has gone into this and the willingness to take a hammer to different institutions and the specificity of the plans for doing so is not normal. To name just one example from Project 2025, they want to prosecute the former Pennsylvania secretary of state who presided over the 2020 elections using the [Ku Klux] Klan Act, which was passed to fight the first Klan. It’s basically alleging that by trying to help people fix improperly filed mail-in ballots in 2020, this Pennsylvania secretary of state was rigging the election, trying to undermine everyone else’s fair exercise of their votes in a way akin to the Klan intimidating Black voters in the 1860s by threatening to lynch them.
When I speak to legal experts about this, they’re like, “No credible prosecutor I know would bring such a charge.” It’s a real abuse of power and anti-democratic in many ways because it’s trying to wield federal power to prevent local authorities from administering elections properly and helping people vote. So in order to try to even begin an investigation on this front, let alone actually prosecute, what you need to do is fire the people who would do that kind of job, which would typically be in the Justice Department Civil Rights Division role, so the Election Crimes Unit and the Criminal Division, fire those people who work on these cases, bring in attorneys who are willing to do what you say, even though it’s ludicrous on the basis of a traditional read of the law, and then initiate an investigation, try to get charges spun up, and then get them to a judge like Aileen Cannon, who’s presiding over Trump’s documents case and has clearly shown herself to not really care about what’s going on, but rather just to interpret the law in whatever way is most favorable to Trump.
All of that stuff, and this is just one specific example, illustrates the ways in which doing what Trump and his allies have outlined as part of their revenge campaign requires attacking very fundamental components of American democracy: the building blocks, like the rule of law, like a nonpartisan civil service that treats all citizens equally, like a judiciary that’s designed with interpreting the law as best as it can, rather than delivering policy outlines, you need all of those things in order to act on already offered promises in what is widely understood to be the planning document for the Trump administration.”
“Modern neopatriarchy begins from the opposite fear; the concern is not communist collectivism, but liberal individualism.
The neopatriarchs believe we live in an age where people prioritize self-actualization and fulfillment above all else. Young adults, they argue, live in extended adolescence, lost in some combination of video games, drugs, and casual sex; as they age, raw hedonism is replaced by single-minded foci on money and career. According to neopatriarchs, this liberal social model fails men and women alike, funneling them toward a spiritually empty existence that all but guarantees disappointment and depression, and it fails society by discouraging the production of children who are quite literally required if the country is to have a future. (Immigration, needless to say, is not seen as an acceptable solution.)
The solution, for neopatriarchs, is to return to the past. Men need to rediscover the old John Wayne vision of masculinity, making traditional male gender markers (including acting as fatherly provider) into defining aspects of their identity. The state should play a role in encouraging this reversion, primarily by changing policy to cultivate “masculine” virtues and incentivizing marriage and child-rearing.
In his recent book Manhood, Republican Sen. Josh Hawley urges men to embrace strength and stoicism as routes for self-improvement, calling on them to take on the roles of “warrior” and “builder” in their everyday lives. The psychologist Jordan Peterson has long dispensed similar advice, helping turn him into a conservative guru. In his forthcoming book Dawn’s Early Light, Heritage Foundation President Kevin Roberts argues that contraceptive technologies “break the most basic functioning elements of civilization” by liberating individuals to have consequence-free sex out of wedlock. Vance, who wrote the forward to Roberts’s book, has mused about eliminating no-fault divorce for similar neopatriarchal reasons.
Neopatriarchy can be distinguished from straight-up patriarchy primarily through its treatment of women. Unlike some Christian fundamentalists or alt-right scribblers, neopatriarchs do not assert that women are obligated to be homemakers as a result of divine commandment or natural law. All they insist on explicitly is that women have lots of children, and that choosing to focus primarily on raising said children is no worse than having a career.
It’s obvious why liberals and leftists would have problems taking this seriously. If Americans are supposed to be having more kids, and American men are supposed to be more traditionally masculine, then who’s supposed to be doing the work of raising all of these kids? The answer, of course, is wives (as it’s certainly not immigrants). Neopatrarichy may not explicitly call for a reversal of the feminist revolution, but that’s basically what it’s going for.”
“The refugee crisis heightened the stakes for culturally conservative voters, forcing them to choose between centrist parties that were more welcoming to migrants and potentially antidemocratic extremists who opposed it. Many of them chose the latter, prioritizing preserving the traditional white-dominant society over protecting their democracy.
Across Europe, far-right parties started to reap electoral dividends. In Hungary in particular, the surge in power of anti-immigrant politics allowed a government that had already moved in an authoritarian direction to push a new and potent propaganda line, harnessing the reactionary spirit to consolidate its hold on power.
Similar events took place outside Europe. Post-Cold War Israel went through multidecade struggles over its ethnoreligious identity and occupation of Palestinian land, ultimately creating conditions for the reactionary spirit to spread from a small handful of extremists to a significant portion of the population. In India, the reactionary right’s rise began with a staged crisis designed to bring out the Hindu majority’s unease with India’s vision of equality.”
“most of his anti-liberal broadside is at once underbaked and overheated.
The critique is underbaked in the sense that it’s not clear from his account how exactly this rather large “elite” is responsible for the destruction of conservative norms and small-town America. How can we hold a graphic designer in Chicago or a Whole Foods supply chain specialist in Austin responsible for the decline of Christian morals and the hollowing out of small towns?
It’s overheated in the sense that Deneen turns his rivals into cartoon villains, arguing that “the current ruling class is uniquely ill-equipped for reform, having become one of the worst of its kind produced in history.”
Roman nobles were legally permitted to rape their slaves. The military elites of the Mongol Empire were constantly murdering civilians and each other. In France after the Black Plague, the impoverished aristocracy stole from their already-suffering peasants to continue funding their lavish lifestyles. The elite of the early American South centered their entire society around the racist brutality of chattel slavery.
Is the American elite out of touch with the working class in ways that have tangible and negative consequences for the country? Sure. But it’s not remotely comparable to the bad elites of previous centuries.
This loss of perspective tarnishes Deneen’s argument throughout the book — a problem most vividly on display in his treatment of the divide between “the many” and “the few.”
In Deneen’s thinking, it is axiomatic that the central divide in Western politics is between the villainous liberal elite (the “few”) and the culturally conservative mass public (“the many”). The liberal elites wish to impose their cultural vision on society and attack the customs and traditions of ordinary people; the many, who are instinctively culturally conservative, have risen under the banner of leaders like Trump to oppose them.
Except how do we know that liberals really are “the few?”
Deneen doesn’t cite election or polling data to support his theory of a natural conservative majority. Trump has never won the popular vote while on the ballot; his party performed historically poorly in two midterm elections since his rise to power. Polling on the cultural issues Deneen so cares about, like same-sex marriage, often finds majority support for liberal positions.”