“According to the study, reservations today are 46 percent less likely to host wind farms and 110 percent less likely to host solar projects compared to neighboring non-reservation lands. Although the lands provided to Native Americans have historically been less agriculturally productive, those lands are now seen as perfectly conditioned for solar and wind energy, according to research from the Stanford Doerr School of Sustainability.
Federal policy, however, continues to pigeonhole Native Americans into farming because of how difficult it can be to use the land for anything else. Since the Dawes Act of 1887, which broke up communal land into parcels among Natives in an attempt to assimilate them into American society, and its subsequent reversal through the Wheeler-Howard Act, Native land policy has been overwhelmingly bureaucratized.
Despite its reversal, the Dawes Act has had long-lasting consequences. Inheritance rules imposed by the law spurred a phenomenon called fractionation, in which parcels of land had to be divided up between all heirs after the owners passed away. As a result, some parcels have hundreds of owners, increasing the cost of development exponentially as the number of owners who needed to be contacted for approval ballooned.
A green light from the Bureau of Indian Affairs is also required for most energy projects on Native lands. “Typically, you have to work with different agencies, including the Bureau of Indian Affairs,” said Sarah Johnston, one of the study’s co-authors, “which, anecdotally, can be quite slow in terms of getting the necessary approvals.” Additionally, ownership records from the Bureau are often incomplete, making cases involving fractionated land even more fraught.
Were reservation lands to host more energy facilities, this would help lower the rate of unelectrified tribal communities. In just Navajo Nation homes, the largest federally recognized tribe in the United States, 21 percent lack electricity.
Altogether, removing regulatory barriers would give Native American tribes the ability to move past the raw deals they’ve gotten throughout history, allowing them to generate electricity, wealth, and prosperity for their communities.”
https://reason.com/2024/10/03/many-native-americans-struggle-with-poverty-easing-energy-regulations-could-help/
“Across the country, wildfires are getting worse. In addition to the billions of dollars in damage from destroyed homes and infrastructure, these fires are increasingly deadly: Every year, wildfire smoke contributes to thousands of deaths in the US alone, not to mention other health impacts like reduced lung function and increased risk of dementia. And climate change makes extreme wildfires all the more likely as landscapes become warmer, drier, and more flammable.
All of this means that understanding how to control wildfires is more important than ever.
For Yamamoto, fire is a way of connecting with his tribal community and land, but he has bigger ambitions, too: He wants to organize major collaborative projects — between different states, sovereign Indigenous nations — that would spread fire across arbitrary property lines.
One of the barriers to effective fire management is the tangled web of property ownership across the country. Good fire mitigation techniques — like clearing flammable understory on corporate-owned land — aren’t as effective if the family land next door doesn’t do the same. To truly confront out-of-control wildfires and climate change, fire management will have to transcend those lines, which means understanding the land we live on as a shared responsibility, rather than a collection of individual properties.
“Fire doesn’t recognize property lines, right?” Yamamoto said. “That’s a very human construction.””
https://www.vox.com/climate/366765/megafires-climate-indigenous-controlled-burns
“In 1924, the US Congress passed the Indian Citizenship Act, granting citizenship for Native Americans. But the law left it up to the states to decide whether to grant Native Americans the right to vote, and it would take nearly four more decades for all states to do so; Utah was the last in 1962. When Native Americans started voting and running for office, white election officials were not always friendly.”
…
“Voting disenfranchisement for Native Americans has moved from the outright denial in the 1950s and 1960s, before the landmark 1965 Voting Rights Act, to other, more subtle ways that voting access has been made difficult. Before Montana’s satellite offices were set up, Fort Belknap tribal members said, they’d show up to their designated polling place to vote, only to find local election officials informing them they had to go elsewhere.”
…
“Problems have persisted. Attorneys told Vox that as recently as 2016, one local election official in Alaska kept more than 100 Native voters from being registered, refusing to send more than 25 registration applications per village because, the official said, they didn’t think the Native villagers would fill out the forms.
“When we called and asked about that, [the official] said [Native voters] really aren’t interested in voting, and if we send 150 registrations, we’re only going to get a handful of them back,” said Natalie Landreth, an Alaska-based staff attorney at the Native American Rights Fund. “We see that all over the place, these local, county-level decisions that will have huge impact on registrations, ballot access. A lot of those decisions aren’t set in statute.”
Native tribes have had some success to get the same basic rights afforded to other Americans, but these suits can drag on for years and drain tribes of their financial resources. Whereas tribes have to foot their bills, state and local governments have more resources through municipal insurance and aren’t on the hook for court fees.”
…
““Vote-by-mail is perfectly fine voter reform. It’s great as part of a package of voter-friendly reform to get more people access to the ballot,” said Claremont Graduate College researcher Joe Dietrich, who works on Schroedel’s team. “The problem starts to arise when you make [it] the only option to get people the ballot.””
…
“The problems related to mail-in voting are myriad for Native communities, advocates say. A lack of reliable mail access and a proliferation of nontraditional addresses on reservations, including those in North and South Dakota as well as the southwestern Navajo Nation, make home delivery impossible for many. For those with cars, simply visiting a post office to pick up and drop off a ballot can mean driving many miles on unpaved roads.
Mail-in ballots written in English are indecipherable to voters who don’t speak it, including older Navajo speakers, or Yupik speakers in Alaska’s Native villages who rely on translators at the polls. And if a voter is able to get a ballot and mail it in, there’s still the chance that a local election official could toss it because of something like missing information or a signature that doesn’t match the one on file. (Recent studies found that local election officials in Georgia and Florida were far more likely to reject ballots from minority and younger voters in the 2018 midterms.)”