Indians had a greater connection to the land than the Europeans, and better conserved it, but Indians were not pristine nature lovers living in harmony with nature.
“According to the study, reservations today are 46 percent less likely to host wind farms and 110 percent less likely to host solar projects compared to neighboring non-reservation lands. Although the lands provided to Native Americans have historically been less agriculturally productive, those lands are now seen as perfectly conditioned for solar and wind energy, according to research from the Stanford Doerr School of Sustainability.
Federal policy, however, continues to pigeonhole Native Americans into farming because of how difficult it can be to use the land for anything else. Since the Dawes Act of 1887, which broke up communal land into parcels among Natives in an attempt to assimilate them into American society, and its subsequent reversal through the Wheeler-Howard Act, Native land policy has been overwhelmingly bureaucratized.
Despite its reversal, the Dawes Act has had long-lasting consequences. Inheritance rules imposed by the law spurred a phenomenon called fractionation, in which parcels of land had to be divided up between all heirs after the owners passed away. As a result, some parcels have hundreds of owners, increasing the cost of development exponentially as the number of owners who needed to be contacted for approval ballooned.
A green light from the Bureau of Indian Affairs is also required for most energy projects on Native lands. “Typically, you have to work with different agencies, including the Bureau of Indian Affairs,” said Sarah Johnston, one of the study’s co-authors, “which, anecdotally, can be quite slow in terms of getting the necessary approvals.” Additionally, ownership records from the Bureau are often incomplete, making cases involving fractionated land even more fraught.
Were reservation lands to host more energy facilities, this would help lower the rate of unelectrified tribal communities. In just Navajo Nation homes, the largest federally recognized tribe in the United States, 21 percent lack electricity.
Altogether, removing regulatory barriers would give Native American tribes the ability to move past the raw deals they’ve gotten throughout history, allowing them to generate electricity, wealth, and prosperity for their communities.”
“The impeachment of Peru’s populist president has set off a political and constitutional firestorm, prompting nationwide protests against the government and creating a diplomatic rift with Mexico. Peru’s Congress has preliminarily backed a proposal that will allow for presidential and legislative elections in April 2024, two years ahead of schedule, according to the Associated Press.
Popular protests against the government have raged in Peru since lawmakers voted to remove President Pedro Castillo from office…Castillo, who emerged as the surprise winner of a heavily contested presidential election in July 2021, had already been the subject of two separate impeachment inquiries led by the opposition-controlled Congress over corruption allegations. After announcing he would dissolve the Congress and rule by decree, a move many observers decried as a “self-coup,” Congress moved expeditiously to remove Castillo from office, arrest him on corruption and treason charges, and install his vice president, Dina Boluarte, as president. The removal of Castillo immediately sparked nationwide protests, especially in the country’s interior and southern Andean regions where large sections of Peru’s indigenous and mixed-ancestry communities live.
Peru’s indigenous communities, which have largely felt neglected and dismissed by the political elite in the capital of Lima, have been at the forefront of these protests. To them, Castillo, who drew much of his electoral support from the interior and the Andean south, was a champion of indigenous interests, alleged corruption notwithstanding.”
“Over the last five years, syphilis transmission has increased explosively all over the US. The spread of this infection, which starts as a rash but can progress to severe disease in adults, is particularly alarming because syphilis infections during pregnancy can lead to death or disability in newborns.
Although syphilis trends are bad on a national scale, South Dakota’s numbers are particularly concerning. Since 2020, cases in the state have increased tenfold. Furthermore, infections are not evenly spread across the population: American Indians make up more than two-thirds of the state’s cases.”
“The Arctic National Wildlife Refuge, an expanse of public land in Alaska the size of South Carolina, is one of the last untouched landscapes in the world. The native Gwich’in people — who have lived in harmony with the area’s migratory Porcupine caribou herd for centuries — call the refuge’s vast coastal plain Iizhik Gwats’an Gwandaii Goodlit, or “The Sacred Place Where Life Begins.”
But in the past few years, the fate of the refuge’s roughly 19.5 million acres has become rather bleak: Its permafrost is melting rapidly, along with the rest of the Arctic region. The refuge’s coastal plain also remains at risk to oil and gas development, which companies have long had their eye on but have been barred from doing — until now.
Drilling in the US Arctic is what President Trump has longed to do, in hopes of making the US the No. 1 energy producer in the world. And in early December, the administration made a stunning, last-ditch announcement that it will auction off drilling rights in the refuge on January 6 — two weeks before President-elect Joe Biden takes office. It’s the administration’s final attempt to turn a profit on Indigenous lands with little regard for the environmental or cultural ramifications.”
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“For centuries, the Arctic refuge — particularly the coastal plain — has been central to Alaska Natives’ way of life. The ancestral name of the plain refers to the calving grounds for the caribou, whose migratory path still guides the Gwich’in and other Indigenous people today. If oil drilling rights in the sacred land are sold, Alaskan Natives fear it would disrupt the caribou’s migratory patterns along with other wildlife. It would also interrupt the way the Gwich’in people prepare for sacred harvest as their ancestors have thousands of years ago.
“This is not just a Gwich’in issue; there are a lot of Alaska Natives who depend on the caribou and the animals that migrate there,” Bernadette Demientieff, a Gwichyaa Zhee Gwich’in and the executive director of the Gwich’in Steering Committee, told Vox. “Our identity as Gwich’in is not up for negotiation and our culture is not up for sale. We will fight this every step of the way.”
Already, the Trans-Alaska oil pipeline on the west end of the national refuge, which has had multiple hazardous oil spills in the region, provides a stark reminder of the fossil fuel industry’s menacing presence on Indigenous lands. Fossil fuel operations emit tons of greenhouse gases that contribute to the planet’s warming temperatures. And to do so on Indigenous lands in the Arctic — already dubbed ground zero for the climate crisis — only adds insult to injury for communities most vulnerable to climate change, like the Gwich’in people.”