Part of a Discussion on Robert E. Lee

Lee’s decision to fight for Virginia, and effectively the Confederacy, WAS a moral decision. Whether the south should have the right to secede by itself has moral elements, but so does why the south would risk war to secede. The south seceded primarily to protect the institution of slavery. We know this because they told us at the time that was why they were seceding. That’s extremely anti-freedom and anti-human dignity to think slavery was okay in the first place, so those are negative moral marks right there. U.S. slavery was justified on the belief that blacks were inferior, so based on racism. The south seceded because they lost a presidential election and were afraid the new president would take away their slaves. That’s not how democracy works; you don’t just get to leave when you lose an election, so that is anti-democratic. Finally, by seceding they were in open rebellion against the United States of America, meaning, they were traitors. This isn’t just an ahistorical lookback, they knew they were rebelling. They accepted certain authority of the U.S. and then rejected it, rejected it with the threat of force to defend their new authority. They took over federal facilities. Lee agrees with me on this point. A few months before the Civil War he said, “Secession is nothing but revolution” and implied that it would be “treason”. The way he used revolution seems like how we would normally say rebellion. Lee also seems to be implying that secession itself is resorting to force: “I hope therefore that all Constitutional means will be exhausted, before there is a resort to force.”

A larger quote: “The South in my opinion has been aggrieved by the acts of the North as you say. I feel the aggression, & am willing to take every proper step for redress. It is the principle I contend for, not individual or private benefit. As an American citizen I take great pride in my country, her prosperity & institutions & would defend any State if her rights were invaded. But I can anticipate no greater calamity for the country than a dissolution of the Union. It would be an accumulation of all the evils we complain of, & I am willing to sacrifice every thing but honour for its preservation. I hope therefore that all Constitutional means will be exhausted, before there is a resort to force. Secession is nothing but revolution. The framers of our Constitution never exhausted so much labour, wisdom & forbearance in its formation & surrounded it with so many guards & securities, if it was intended to be broken by every member of the confederacy at will. It was intended for pepetual [sic] union, so expressed in the preamble,4 & for the establishment of a government, not a compact, which can only be dissolved by revolution or the consent of all the people in convention assembled. It is idle to talk of secession. Anarchy would have been established & not a government, by Washington, Hamilton, Jefferson, Madison & the other patriots of the Revolution. In 1808 when the New England States resisted Mr Jeffersons Imbargo law & the Hartford Convention assembled secession was termed treason by Virga statesmen. What can it be now?” ~ Lee
https://leefamilyarchive.org/reference/essays/rachal/index.html

The south didn’t simply secede on the principle of states rights. They weren’t thinking that we must stand up for states rights for the principle of states rights in and of itself. They weren’t inspired by the value of states rights. They wanted to maintain the institution of slavery. That is why the south risked war. That is why they seceded. Lee knew that. Lee knew that the south didn’t like the outcome of a presidential election, didn’t want Lincoln to take their slaves away, justified slavery based on racism, and were rebelling against the United States by non-Constitutional means. Despite knowing this, he chose loyalty to his beloved Virginia above all else. That is not simply a civics question, but a deeply moral choice.

I don’t condemn Lee for his choice. I think we can clearly say that it was the morally wrong choice, but also understand him in his time and his culture and have sympathy with why he made that decision. And understand that he was in many ways a good man despite certain mistakes and blind spots.

D.C.’s Enslavers Got Reparations. Freed People Got Nothing.

“By spring 1862, Lincoln and members of Congress took decisive steps to enact the U.S. federal government’s first general emancipation of enslaved people in the only district, without a state legislature, where they had direct power to do so. Championed by Lincoln and Senator Henry Wilson of Massachusetts, the proposal to end slavery in the nation’s capital was passed by decisive majorities in the House and Senate, before being signed into law by Lincoln on April 16.

In many ways, the District of Columbia Emancipation Act achieved in miniature what would later take place on an epic national scale during the great Emancipation that rolled across the Southern states from March to December 1865 — especially in its troubling execution, which would continue to hinder racial progress in decades and centuries to come.”

“In D.C.’s emancipation, enslavers were paid significant compensation for their “lost property” in enslaved African-American people. The freed Black people not only received no reparations, but also experienced ongoing governmental neglect and exclusions. This racist process of emancipation led to policy choices that would ensure that the disadvantages of slavery would continue to be passed down, not ended, after slavery’s end.”

Why I’m skeptical of reparations. Sources.

The Color of Law Richard Rothstein. Liveright Publishing Corporation. 2017. The New Deal Didn’t Create Segregation Richard Walker. 6 18 2019. Jacobin. https://jacobinmag.com/2019/06/the-color-of-law-richard-rothstein-review Dr. Florence Maätita – I.D.E.A. Book Club – The Color of Law by Richard Rothstein Dr. Florence Maätita. 2021

The 185-year-old Battle That Still Dominates Texas Politics

“After pledging to become loyal Mexicans and devout Catholics, the American immigrants to Texas realized it was a hardscrabble place where the only cash crops were sugarcane and cotton; they wanted slaves for those fields. “Texas,” wrote Stephen F. Austin, the father of Texas, “shall be a slave nation!”

Yet slavery was illegal in Mexico. The American immigrants rebelled, driving the Mexican Army out of San Antonio in the fall of 1835. Mexico City faced multiple revolts and couldn’t afford for the nation to simply break apart so soon after independence. Gen. Antonio López de Santa Anna, nicknamed the “Napoleon of the West” in the English-speaking world and “the Eagle” in Mexico, marched north to put down the rebellion.

Even at the time, the Alamo’s military importance was dubious. Sam Houston, the other father of Texas, wanted it destroyed and the position abandoned altogether. But in a foolhardy bit of gallantry, he was ignored, and the siege began. A young commander inside the Alamo tried to surrender, but with conditions; Santa Anna rejected the offer. Thirteen days of siege and bombardment later, and after a relatively brief three hours of hand-to-hand combat, the 1,500-man Mexican force had wiped out the remnant of about 200 Texas rebels. The seven survivors were executed on Santa Anna’s orders.”

“Chris Tomlinson, co-author of a forthcoming book on the subject. Entitled Forget the Alamo, it will be the 600th book on the subject, according to the Library of Congress. He is withering in his recasting of the narrative. “Everything about the Alamo is a lie.”

Among Tomlinson’s rebuttals: Slavery fueled not a revolution but a land grab. The Alamo was a blunder; it was supposed to be destroyed and abandoned. Travis was an amateur. Davy Crockett’s legendary toughness crumbled like a facade; he begged for his life when he was captured. The battle didn’t slow the Mexican march east. And ultimately, it was U.S. Army artillery, secretly deployed from Louisiana, that finally won Texas its independence at the battle of San Jacinto.”