Marijuana legalization has won

“The US is nearing a tipping point of sorts on marijuana legalization: Almost half the country — about 43 percent of the population — now lives in a state where marijuana is legal to consume just for fun.

The past two months alone have seen a burst of activity as four states across the US legalized marijuana for recreational use: New Jersey, New York, Virginia, and..New Mexico.

It’s a massive shift that took place over just a few years. A decade ago, no states allowed marijuana for recreational use; the first states to legalize cannabis in 2012, Colorado and Washington, did so through voter-driven initiatives. Now, 17 states and Washington, DC, have legalized marijuana (although DC doesn’t yet allow sales), with five enacting their laws through legislatures, showing even typically cautious politicians are embracing the issue.

At this point, the question of nationwide marijuana legalization is more a matter of when, not if. At least two-thirds of the American public support the change”

Global Freedom Is Losing Ground

“Not that it’s surprising after a year of lockdowns, travel restrictions, and emergency powers, but the world is becoming less free. A new report says that pandemic-era authoritarianism is an acceleration of a pre-existing trend rather than a new phenomenon. For years, liberal democracy has been losing ground, not just in the way governments treat their subjects, but also in the favor of the public at large.

“As a lethal pandemic, economic and physical insecurity, and violent conflict ravaged the world in 2020, democracy’s defenders sustained heavy new losses in their struggle against authoritarian foes, shifting the international balance in favor of tyranny,” Freedom House, an 80-year old watchdog group, announced in a report published this week. “These withering blows marked the 15th consecutive year of decline in global freedom. The countries experiencing deterioration outnumbered those with improvements by the largest margin recorded since the negative trend began in 2006.””

“Even more troubling is that governments aren’t necessarily swimming against public opinion when they become authoritarian—they’re doing so as their populations lose faith in democratic government.

In the United States, only 16 percent of Americans say democracy is working “extremely/very well” according to a February AP/NORC poll. About 45 percent say it’s working “not too/not well at all.”

The United States isn’t alone in the erosion of faith in liberal democratic systems.”

“”Freedom of personal expression, which has experienced the largest declines of any democracy indicator since 2012, was further restrained during the health crisis,” observes Freedom House’s Freedom in the World 2021. “Governments around the world also deployed intrusive surveillance tools that were often of dubious value to public health and featured few safeguards against abuse.””

The Hispanic Tradition of Liberty

“Argentina was one of the richest countries on the planet at the start of the 20th century. In 1913, Argentina “was richer than France or Germany, almost twice as prosperous as Spain, and its per capita GDP” almost equaled Canada’s, according to Edward L. Glaeser, Rafael Di Tella, and Lucas Llach, writing in the Latin American Economic Review in 2018. The source of those unprecedented levels of wealth was Argentina’s 1853 constitution, which made private property inviolable, outlawed expropriation, encouraged immigration, and allowed the free circulation of goods across provinces. It also ended slavery, protected press freedom, and established the right to freely worship.”

“At the end of this era, Peron and his supporters attacked the foundations of Alberdi’s classical liberalism in order to impose their model of corporatist autocracy. As Alejandro Herrero, a professor at Argentina’s Universidad Nacional de Lanús, writes, Peronist theoreticians denounced the 1853 constitution’s “egotist individualism” which they claimed “harmed Argentina’s Christian tradition.” Although the constitution’s second article stated that “the federal government will sustain the Roman Catholic cult,” the Peronists decried its purported atheist element. Even worse, they argued, the constitution was imbued with the materialist economic doctrines of the Manchester school of thought, whose adherents defended free trade policies in 19th century Britain. So in 1949, when the Peronists drafted a new constitution, they restored the country’s Christian legacy by “binding the individual to society,” which meant increasing restrictions on economic and personal liberties.
It was not only in Argentina that classical liberal policies brought considerable economic success, only to be overturned by collectivists under a religious guise. In Colombia, too, mid–19th century governments eliminated the state’s tobacco industry monopoly, abolished slavery, got rid of academic requirements to practice all professions except medicine, allowed full freedom of worship and expression by striking down defamation laws, and radically decentralized the collection of taxes. As historian David Bushnell wrote in his book The Making of Modern Colombia: A Nation in Spite of Itself, the country’s constitutions of 1853, 1858, and 1863 increasingly sought “to diminish the government and other corporations’ control over individuals’ decisions and activities.” As a result, “it seemed that the state itself was about to vanish,” since it was broadly accepted that “the best government is that which governs least.”
Colombia’s 1863 constitution was especially radical since it left the central government only in charge of foreign affairs, national defense, and some amount of taxation (along with a few other duties). The president had weak powers and was elected for two-year terms. In turn, the nine states that comprised the United States of Colombia were sovereign, to the extent that they each gained the right to command an army and some issued their own stamps. This hyper-federalism proved counterproductive since several states raised commercial tariffs against one another and occasionally fought the central government. Some governments took anti-clericalism too far, expelling the Jesuits in 1850 and expropriating church lands and buildings shortly thereafter.
Nonetheless, the emphasis on international trade and the tobacco industry’s liberation from state control produced the first export boom not related to precious metals, which had been extracted since colonial times. A thriving export market of cotton, quinoa, and coffee soon took hold. As economist Salomón Kalmanovitz writes, these new links to global markets led to much greater economic growth than in the previous decades. Between 1850 and 1870, Colombia increased its per capita exports by 247 percent, a growth rate that surpassed Uruguay, Cuba, and Argentina, the region’s exporting powerhouses. This bonanza led to greater development of cities, which became new centers of commerce with improved fluvial transport.
Then, in 1880, Rafael Nuñez—an up-and-comer within the Liberal Party and a critic of the 1863 constitution—won the presidency (and was elected to a second term in 1884). He raised tariffs on foreign goods and got a new constitution ratified in 1886, all part of his program of moral regeneration or an attempt to remake the country in the image of orthodox Catholicism.”

“In the modern era, some of the earliest arguments in favor of individual rights, limited government, and economic freedom arose in 16th and 17th century Spain, among the late scholastic clerics of the School of Salamanca, a group of Jesuit and Dominican scholars who turned to natural law in order to answer pressing questions that arose from the discovery of the New World and the rise of the Spanish Empire.”