Israel, Immigration & Islam | Douglas Murray
The Bright Line Between Good and Evil (Episode #340)
“The bill criminalizes the “improper treatment of objects of significant religious importance to religious communities.” The prohibition marks a sea change in a country where no one has been convicted of blasphemy since 1946, and successive governments have defended freedom of expression following newspaper Jyllands-Posten’s publication of cartoons depicting the prophet Muhammad in 2005.
The Danish change of heart can mostly be traced to Rasmus Paludan, an anti-Muslim bigot and far-right activist, whose favorite pastime consists of burning Qurans around the country. These Quran burnings have not only led to violence and terrorist threats from religious extremists but also concerted intimidation from the 57 member states of the Organisation of Islamic Cooperation (OIC), which has worked to protect Islam from what they term “defamation” since the publication of Salman Rushdie’s The Satanic Verses in 1988.
A plurality of Danes support the bill. After all, why should they risk terrorist attacks and economic sanctions due to the antics of a widely despised extremist whose ideas and actions are off-putting even to secular non-muslims? Many Danes feel there are better and more sophisticated ways to criticize a religion than torching books.
But it is precisely the tolerance of the most offensive ideas put forth by the individuals most despised by polite society that is the true measure of the civic commitment to free speech. Once you abandon principle for expediency, it establishes a precedent that incentivizes demands for further concessions.
Using violence and diplomatic coercion, religious extremists and the OIC have established that even in liberal democracies, religions and their followers are entitled to special legal protection that trumps individual freedoms. No doubt the Danish prohibition will form the tip of the spear in the OIC’s global campaign to purge “blasphemous” content.”