Tag: woke
Ron DeSantis’s war on “woke” in Florida schools, explained
“A Florida law signed by DeSantis last March requires that all books available to children be “reviewed by a district employee holding a valid educational media specialist certificate,” such as the school librarian, since the state says teachers cannot be trusted to select appropriate texts for their students. This means that classroom libraries assembled by teachers violate the law, and parts of the state — up to one-third of the state’s counties, according to reporting from the New Yorker — have restricted access to all books until they could be reviewed.”
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“DeSantis announced..that the state is blocking AP African American studies, a new class developed by the College Board, on the grounds that it is “a political agenda” and an example of “woke indoctrination.” The administration objected to certain topics contained in a draft framework for the course: queer theory, intersectionality, Black Lives Matter, reparations, prison abolition, and more.
At a press conference in January, DeSantis said the course is on “the wrong side of the line for Florida standards.” He added, “We believe in teaching kids facts and how to think, but we don’t believe they should have an agenda imposed on them. When you try to use Black history to shoehorn in queer theory, you are clearly trying to use that for political purposes.”
Florida rejected the course under its Stop WOKE Act (Stop the Wrongs to Our Kids and Employees Act), which took effect in July 2022 and bans schools and businesses from teaching anything that could make anyone feel “guilt, anguish or any form of psychological distress” because of their race, gender, sex, or national origin. Though a judge ordered a temporary injunction against parts of the law that limit conversations about race in public colleges and universities, the law remains mostly intact.”
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“At the start of the year, DeSantis called for the elimination of diversity, equity, and inclusion programs. The programs became required in 2020, ordered by a largely Republican-appointed board, while he was already in his second year as governor. A January 31 order from DeSantis prohibits higher education institutions from using any funding, no matter the source, to support DEI or critical race theory — the besieged academic framework that says racism is systemic — and anything else the administration considers “discriminatory initiatives.””
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“DeSantis wants school leaders to review course material. On January 31, he announced that the State University System Board of Governors and the State Board of Education must review general education core courses to make sure that they are historically accurate, “foundational,” and “career relevant.” The administration has not publicly explained what “foundational” or “career relevant” means. The boards must also ensure that core classes don’t “suppress or distort” historical events or include “identity politics” in their curriculum.
The governor also wants to require schools to give priority to “graduating students with degrees that lead to high-wage jobs, not degrees designed to further a political agenda,” but hasn’t specified which degrees they are referring to. His proposed overhaul would also mandate courses in Western civilization.”
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“DeSantis urged schools to bypass their tenure systems to conduct post-tenure reviews of faculty members “at any time with cause.” “They can be let go if they’re not performing to expectations,” he observed, adding that “the most significant dead-weight cost to a university is unproductive tenured faculty.” He also empowered school presidents and boards to “take ownership” of their hiring and retention decisions without interference from unions or faculty committees.”
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“DeSantis is staging what’s being called a “hostile takeover” of the New College of Florida, a small school in Sarasota. As part of his 2023-2024 budget recommendations, DeSantis wants to spend $100 million to recruit and retain faculty members at Florida’s state universities, and in addition, he wants to allocate another $15 million to “overhaul and restructure” the New College of Florida.”
Florida’s Rejection of an AP African American Studies Course Is a Rejection of School Choice
“The College Board is a nonprofit organization that administers college entrance exams and develops Advanced Placement (AP) courses for high school students that earn them college credits. They’ve developed a pilot program for an African American Studies class that they plan to launch in 60 schools across the U.S. over the next school year. They did intend for one Florida school to offer the class. They hope to start offering the class in all high schools by the 2024–25 school year and begin administering exams in spring 2025. High school students who pass those exams would earn college credit for taking the class.
Florida’s Department of Education looked at the class, and flat-out rejected it, with officials saying it would indoctrinate students with “a political agenda” and lacked educational value. Gov. Ron DeSantis’ Press Secretary Bryan Griffin* said, “As submitted, the course is a vehicle for a political agenda and leaves large, ambiguous gaps that can be filled with additional ideological material, which we will not allow.”
Well, it is a history class, after all. Once you get past the names and dates, history studies political agendas and ideology. Certainly, that would have to be the case for a black history class in America.”
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“No AP class is mandatory. Parents and students can decide whether they want to it.”
What’s Really in the AP African-American Studies Class DeSantis Rejected?
“First, out of more than 100 units, the governor has identified three or four that may sound sketchy to people unfamiliar with the topic. But the focus on this handful of examples creates a highly selective and distorted view of the curriculum.
Second, he describes the class as “history,” when in fact it is an interdisciplinary curriculum that exposes students to college-level subject matter they almost certainly don’t encounter in standard U.S. and world history classes.
Third, and most importantly, the curriculum makes a lot more sense if you consider its topline objective: arming students with a range of analytical and critical thinking skills. If you believe that the purpose of a quality education is to prepare kids to thrive in the real world, the AP African American Studies is a win. The subject matter is rigorous, and the texts and other source material are challenging. Isn’t that exactly what a twenty-first century education should look like?”
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“While it is certainly true that Florida students already study some fundamentals of Black history, they are unlikely to learn about African linguistic diversity or how to parse maps of the Songhai Empire in their U.S. or world history courses. They may read excerpts by former enslaved people like Frederick Douglass or Harriet Jacobs, but probably won’t encounter Olaudah Equiano’s captivity narrative, analyze the intersection of European and African art or locate connections between Harlem Renaissance writers like Zora Neale Hurston and Langston Hughes and visual artists like James Van Der Zee and Aaron Douglas. We can fairly intuit that they won’t encounter writing by Black feminists like Nikki Giovanni or parse Molefi Kete Asante’s work on Afrocentricity.
This is no knock against Florida’s public schools. According to its mission statement, the AP curriculum “enables willing and academically prepared students to pursue college-level studies.” By design, the curriculum operates a level or two above a standard high school program.”
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” The first unit, “Origins of the African Diaspora,” offers a bright tapestry of subjects around African culture, history, linguistics, art and economics, as well as the process behind — and experience of — enslavement (including the role of Black Africans in that tragedy). It would require a feat of political gymnastics to find issue with units on “Exploring Africa’s Geographic Diversity,” “Ethnolinguistic Diversity and Bantu Dispersals” or “Visualizing Early Africa.”
The second unit, “Freedom, Enslavement, and Resistance,” is also standard fare, with topics that include “African Explorers in the Americas,” “Origins and Overview of the Transatlantic Slave Trade,” “Fleeing Enslavement” and “Black Women’s Rights & Education.”
And so it goes with the third unit, “The Practice of Freedom,” which covers such topics as Reconstruction, Jim Crow and the early civil rights movement. Notwithstanding the current vogue for banning literature in schools — a troubling development that is hardly specific to Florida — it would take a particularly narrow mind to find fault with modules on “Everyday Life in Literature,” “The Rise and Fall of Harlem” or “Music and the Black National Experience.”
It’s unit four, “Movements and Debates,” that opens the door more than just a crack to conservative criticism, though most of the unit continues the curriculum’s chronological arc, exploring subjects like civil rights, the Black Arts Movement, student protests, Black women’s history, music and religion and faith. Nothing particularly out of the ordinary.
To be sure, many culture warriors will object to topics and texts that strike most people as unproblematic. Voices like Frantz Fanon, Malcolm X, Ta-Nehisi Coates and bell hooks offend the sensibilities of some white Americans. They push the boundaries of the conversation about race in ways that challenge ideas about “American exceptionalism,” progress and national innocence. Similarly, raw representations of white violence against Black persons, families and institutions — be they historical texts, paintings, songs or sociological tracts — make a lot of conservatives uncomfortable. They complain that broaching these subjects teaches white children to feel implicated by the actions of earlier generations. This concern assumes that students are especially brittle and incapable of dealing with the subject matter.
But the back half of unit four also contains topics that may cause some parents — and not just conservatives — to raise an eyebrow: “Intersectionality and Activism,” “Black Queer Studies,” “‘Postracial’ Racism and Colorblindness,” “Incarceration and Abolition,” “Movements for Black Lives” and “The Reparations Movement.” These topics drive at extremely polarizing political debates, including what if anything the country owes its Black citizens, whether the criminal justice system is fair and unbiased and the meaning of sexuality. Even outside an AP course, these are fraught topics.
One need not agree with DeSantis that the AP course is a study in indoctrination to wonder: Why would you teach these topics to 17-year-olds? Are they not in fact … “woke?”
The answer to this last question is a resounding: Yes! Also: So what?”
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“They’re complicated works of sociology and philosophy. They’re highly contested polemics. We read them to sharpen our capacity for analysis and argument. Contra Gov. DeSantis, being assigned a text is not an exercise in indoctrination.
How do I know this? Because reading Friedrich Nietzsche in college did not turn me into a nihilist any more than reading Albert Camus made me an existentialist. I read Ross Douthat’s New York Times column regularly, and yet I have neither changed my party affiliation to Republican nor converted to Catholicism.
We expose students to knotty, complicated and controversial ideas because it helps them sharpen the five critical skill sets that the College Board identified in the course prospectus.
If a student takes the AP course on African American Studies and is ultimately able to develop an empirical, well-constructed, knock-down argument against reparations or prison reform, that’s as much of a win as the opposite outcome. I might not like where the student landed, but the curriculum did its job.
That’s the idea behind the AP’s course in African American Studies: use a topic that captures the interest of a large number of students to introduce them to a range of interdisciplinary methodologies and teach them to analyze and make sense of our very complicated world.”
Ron DeSantis’s war on “wokeness” is a war against the First Amendment
“the Republican appointed Chris Rufo, the architect of the 2021 moral panic over “critical race theory,” to the board of a public liberal arts school in Florida. As Rufo told New York Times columnist Michelle Goldberg, his goal — and the goal of several other DeSantis appointees to the New College of Florida’s board — is to transform New College, a liberal bastion in the South, into something more like Hillsdale College, a conservative school in Michigan with close ties to former President Donald Trump.
The one positive thing that can be said about this appointment is that it is, at least, legal — something that cannot be said about many of the governor’s attempts to sic the government on institutions he deems too liberal. DeSantis isn’t just determined to use his public office to suppress dissenting voices and promote his own reactionary views; he’s also quite willing to thumb his nose at the Constitution in order to do so.
Indeed, DeSantis often seems to revel in his contempt for the First Amendment, even fundraising off of it. Shortly before DeSantis signed unconstitutional legislation punishing the Walt Disney Company for criticizing one of his policies, the governor sent a fundraising email to supporters touting the fact that he was doing so. The company, DeSantis said, was being punished after it “tried to attack me to advance their woke agenda.”
DeSantis signed legislation imposing speech codes on university professors, as well as legislation attempting to seize control of content moderation at sites such as YouTube, Twitter, and Facebook. He attacks classroom teachers with vague, unconstitutional laws stigmatizing LGBTQ people. His administration threatens drag performers with criminal charges.
In his victory speech shortly after winning reelection in his increasingly conservative state, DeSantis pledged to “fight the woke in the legislature,” “fight the woke in the schools,” and to “fight the woke in the corporations.”
One of his lawyers later clarified that the word “woke” means “the belief there are systemic injustices in American society and the need to address them.”
As a constitutional matter, a governor is allowed to give speeches arguing that the United States is somehow miraculously immune from systemic injustice. He may sign legislation repealing programs intended to cure these injustices. He may appoint officials to public school boards that share his belief that the US is immune to these injustices. And he may even enact policies that help perpetuate these injustices, assuming that those policies violate neither the state nor federal constitution.
But DeSantis goes much further. He wields the government’s sovereign powers to sanction speech he does not like, and to punish institutions that criticize him. DeSantis, in other words, does not seem content to simply enact policies that hew to a right-wing economic or social vision. He wishes to use the sovereign powers of government to shape public discourse itself — punishing some ideas, rewarding others, and conscripting public schools and universities into his culture war.
To be fair, DeSantis is hardly unique among Republican state governors in this regard — Texas Gov. Greg Abbott (R), for example, signed legislation targeting social media companies that is even more aggressive than Florida’s. But DeSantis is also widely viewed as a leading contender for the GOP presidential nomination in 2024, so he is uniquely positioned to take his speech war national if elected president.”
Oregon Health Officials Delayed a Meeting Because ‘Urgency Is a White Supremacy Value’
“The Oregon Health Authority (OHA) is a government agency that coordinates medical care and social well-being in the Beaver State. During the pandemic, OHA was responsible for coordinating Oregon’s vaccination drive and disseminating information about COVID-19—both vital tasks.
The agency’s office for equity and inclusion, however, prefers not to rush the business of government. In fact, the office’s program manager delayed a meeting with partner organizations on the stated grounds that “urgency is a white supremacy value.”
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Government employees who are unprepared for meetings should not cite white supremacy as their excuse.”
The War on the West | Douglas Murray & Jordan Peterson
New York Creating Race-Based School ‘Affinity Groups’ To Combat Racism
“On November 23 and 24, seventh and eighth graders at the Lower Manhattan Community Middle School—a public middle school in the borough’s highly coveted District 2—are scheduled to begin their mornings by organizing themselves into racial identity “affinity groups.” This intentional act of segregation is being conducted in the name of undoing “the legacy of racism and oppression in this country.”
The New York Post reports that in an email to parents, Principal Shanna Douglas outlined five possible affinity groups the students could choose to join: Asians (who are 44 percent of the student population), whites (29 percent), a combined caucus of Hispanics and African Americans (15 percent and 8 percent, respectively), those identifying as multiracial, and people who wish to opt out of such classifications altogether.
“This optional program was developed in close coordination with both the School Leadership Team, PTA and families,” New York City Department of Education (DOE) spokesperson Nathaniel Styer told the Post. “[It is] abundantly clear to both students and parents that anyone can opt-out of this two day celebration if they desire.”
“Celebration” seems an odd word choice to describe a racial sorting exercise for pre-pubescents. “How disgusting to divide 11 year old friends & classmates by race in 2021 NYC,” tweeted former District 2 Community Education Council member Maud Maron, a noted critic both of pandemic school closures and diversity, equity, and inclusion (DEI) initiatives. “Segregating kids is wrong. (Even if some expensive DEI consultant, who has run out of real racism to battle, tells you to do it.)”
New York City’s education system is no stranger to race-based affinity groups. In June 2020, the DOE’s Early Childhood Division held an “Anti-racist Community Meeting” at which 700 employees were given the option to join breakout sessions in one of the following groups: “blacks or African-American, Latinx, Middle Eastern and North African, multiracial or mixed, Native and Indigenous, Asian Pacific Islander American, White Allies.”
That same month, the principal of a public elementary school in Queens instructed teachers that they needed to become “interrupters” of racism, then sorted staff into three groups: “Latino/a/x/Hispanic; White/Asian/Other; and Black.””
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“How do advocates handle the cognitive dissonance of segregating in the name of anti-segregation? Like this, care of an email from a friend of mine’s private school principal:
“Affinity groups allow people with a shared identity to meet with one another in an emotionally safe and brave space. Unlike legal racial segregation which was a tool to maintain white power and control, racial affinity groups are anti-racist spaces in which participants can build their skills and capacity to unlearn and dismantle racism.” (Emphases in original.)”
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“The initial practical problem, whose obviousness should nevertheless give affinity-promoters pause, is of classification. Why should African American/Hispanic be a single category? Or white/Asian? What do we do with the ever-elusive “white Hispanic” category? Don’t naturalized immigrants have far more in common with one another than they do with fifth-generation natives who may happen to share their skin pigment?
These definitional sorting questions point to a truism routinely treated by progressives and educational bureaucrats as false: Racial/ethnic/national identity is inherently fluid, not fixed. Immigrant Greeks and Italians and Jews in the late 1800s and early 1900s would have been shocked to hear that they were “white,” yet that’s what we call them now. Cubans ain’t Mexicans, literal Caucasians (as in, from the Caucasus Mountains) are routinely categorized as Asian, and Hispanics are seceding from their own identity. In a country founded not on nationality but ideas, this fluidity should be considered a feature, not a bug.
And yet we are sending the exact opposite message, in some cases to 11-year-olds. By making them choose their own group (even if one such group is the opt-outs), we are doing two bad things: making them feel as if their narrowly and often inaccurately defined subcategory is stamped upon them like a scarlet letter, and also that it is an important or even defining aspect of their personality.”
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“Eleven-year-olds should not be told in first period to join an ethnic tribe. Their teachers should not be directed to act along those essentialist lines, either.”
Coastal Carolina University Is Trying To Fire a Professor for Saying Hurt Feelings Were Not ‘a Big Deal’
“In general, universities should stop caving to students who are unreasonably upset about minor infractions—but this wasn’t an infraction at all. Campus administrators would be well-advised not to put themselves in the position of being responsible for every hurt feeling, no matter how ill-founded or slight. There’s little benefit to making diversity synonymous with absurdity.”
“Wokeness is a problem and we all know it”
“Right, but we can’t say, “Republicans are going to call us socialists no matter what, so let’s just run as out-and-out socialists.” That’s not the smartest thing to do. And maybe tweeting that we should abolish the police isn’t the smartest thing to do because almost fucking no one wants to do that.
Here’s the deal: No matter how you look at the map, the only way Democrats can hold power is to build on their coalition, and that will have to include more rural white voters from across the country. Democrats are never going to win a majority of these voters. That’s the reality. But the difference between getting beat 80 to 20 and 72 to 28 is all the difference in the world.
So they just have to lose by less — that’s all.”
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“You ever get the sense that people in faculty lounges in fancy colleges use a different language than ordinary people? They come up with a word like “LatinX” that no one else uses. Or they use a phrase like “communities of color.” I don’t know anyone who speaks like that. I don’t know anyone who lives in a “community of color.” I know lots of white and Black and brown people and they all live in … neighborhoods.
There’s nothing inherently wrong with these phrases. But this is not how people talk. This is not how voters talk. And doing it anyway is a signal that you’re talking one language and the people you want to vote for you are speaking another language.”