“if you artificially hike the price of labor, you reduce demand for workers. In California, this is playing out in terms of lost jobs, increased automation, and other consequences that result when politicians signal a unicorns-and-rainbows vision of the marketplace to their allies and leave the public to deal with the resulting mess.”
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“”A California state law is set to raise fast-food workers’ wages in April to $20 an hour. Some restaurants there are already laying off staff and reducing hours for workers as they try to cut costs,” Heather Haddon reported for The Wall Street Journal. “California restaurants, particularly pizza joints, have outlined plans to cut hundreds of jobs in the months leading up to the April 1 wage mandate, according to state records. Other operators said they have halted hiring or are scaling back workers’ hours.”
This comes after California Pizza Hut franchisees laid off over 1,200 delivery drivers in anticipation of the minimum wage hike. It comes in the wake of McDonald’s and Chipotle Mexican Grill announcing higher menu prices to accommodate labor costs; those higher prices can be expected to drive away some customers, resulting in less need for workers to service lower demand.”
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“less customer traffic isn’t the only way to reduce staffing needs; you can also replace people with technology. Chipotle announced plans to use robots to assemble burrito bowls. El Pollo Loco is doing the same for making salsa. Other restaurants are adopting automated fryers and burger-flippers to reduce the costs of employees.”
“What if you come home and find strangers living in your house?
I assumed you order the squatters out, and if they resist, call the police, and they will kick them out.
Wrong.
Pro-tenant laws passed by anti-capitalist politicians now protect squatters. If a squatter just lies about having a lease, the police won’t intervene.
“It’s a civil matter,” they’ll say. “Sort it out in court.”
Great. Court might cost $20,000. Or more. And courts are so slow, eviction might take years.
In my state, New York, homeowners can’t even shut off utilities to try to get the squatter out. That’s illegal. Worse, once a squatter has been there 30 days, they are legally considered a tenant.
This month, New York City police arrested a homeowner for “unlawful eviction” after she changed locks, trying to get rid of a squatter.
“Squatter rights,” also known as “adverse possession” laws, now exist in all 50 states. As a result, evicting a squatter legally is so expensive and cumbersome that some people simply walk away from their homes!”
“The last administration..there was a lot of people who left that agency..they never filled all those positions…the last administration did everything they could to undermine legal immigration. That’s one of the things they’re trying to build back right now.”
“The Illegal Immigration Reform and Immigrant Responsibility Act of 1996, explicitly prohibits noncitizens from voting in federal elections. It is not legal in any state for a noncitizen to cast a ballot in a federal election. Any instance of illegally cast ballots by noncitizens has been investigated by the appropriate authorities, and there is no evidence that these votes—or any other instances of voter fraud—have been significant enough to impact any election’s outcome.”
…
“no state currently allows noncitizens to vote in statewide elections. Three states and Washington, DC, have municipalities that allow noncitizens to vote in certain local elections. San Francisco allows resident noncitizen parents and guardians to vote in school board elections. Oakland is currently attempting to enact a similar law. Some cities in Maryland and Vermont permit noncitizens to vote in municipal elections. New York City enacted a law allowing noncitizens to vote in local elections in 2021, but it was ruled unconstitutional by a state judge in 2022. Washington, DC, recently enacted a law to allow noncitizen residents to vote in all non-federal elections.”
“The belief that abortion is murder is founded on the premise that life begins at conception. That premise drove my evangelical politics as a zealous young convert, and it continues to motivate millions of Americans when they go to vote in local, state and national elections. It is also the foundation of the recent ruling by the Alabama Supreme Court that classifies frozen embryos created during IVF as human persons.
Chief Justice Tom Parker’s opinion in the case, which draws on the Bible, Christian manifestos, theologians such as St. Augustine and Thomas Aquinas and the Reformer John Calvin, is an openly theological document. Parker argues that since life starts at conception, humans, especially lawmakers and judges, are called to implement policies and make decisions that will protect the sanctity of human life, whether in utero or outside it.
So it’s easy to think that the premise that life begins at conception is a timeless theological component of Christian belief. But it’s not.
The idea that life begins at conception is neither a unanimous belief in the history of Christianity, nor a classic American Protestant doctrine. When Parker writes about protecting the sanctity of life from the moment of conception, he is not carrying on a longstanding Protestant theological tradition by basing his decision on stalwarts of American evangelicalism like Cotton Mather or John Wesley or Jonathan Edwards. Those Protestant forefathers were more likely to believe that abortion, while inadvisable, was not murder until the “quickening” of the child — when the mother feels it move — somewhere near 18 weeks of the pregnancy.
Instead, Parker is repeating a political mantra concocted by Republican operatives in the late 20th century in a successful effort to create a conservative Catholic-Protestant voting bloc capable of taking over the GOP — and implementing their religious-political vision throughout the country.
In fact, within the lifetimes of many of today’s evangelical Christian believers, their churches either supported abortion rights or were neutral on it. In the 1960s and 1970s, Southern Baptists and other historically conservative Protestant denominations held that abortion was not only permissible, but also should be left to individual choice. In 1968, a group of evangelical leaders from a variety of denominations wrote in a document titled “A Protestant Affirmation on the Control of Human Reproduction” that they could not agree whether or not abortion is sinful outright, but they could agree “about the necessity of it and permissibility for it under certain circumstances.” They even argued that “the preservation of fetal life … may have to be abandoned to maintain full and secure family life.””
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“The famed evangelical theologian Norman Geisler put it in the clearest terms in the 1971 and 1975 versions of his work Christian Ethics: “The embryo is not fully human — it is an undeveloped person.”
It’s not Protestants, but Catholics in the United States who, as a religious community, have opposed abortion forcefully going back to the 19th century, and it is in Catholicism that we find the view that life begins at conception. Starting with an 1869 document called Apostolicae Sedis, Pope Pius IX declared the penalty of excommunication for abortions at any stage of pregnancy.
Yet, prior to 1869, there were varying approaches to abortion and the understanding of when life begins even within the Catholic Church. (And to this day there are many Catholics who, in disagreement with their Church, advocate for reproductive choice.) There are certainly church documents and early church theologians who argued that abortion is infanticide because life begins when the embryo is conceived. However, there were also forceful and influential voices that argued fetuses did not become persons until they were “ensouled,” or when God gave the developing fetus its soul, and therefore its life. This was the view of St. Augustine, the most important theological source in early and medieval Western Christendom. In his commentary on Exodus, Augustine argues that “abortion of an unformed fetus is not murder, because the fetus is not yet ensouled, that is, not yet a human being, and that abortion of an unformed fetus is therefore a less serious offense than abortion of a formed and ensouled fetus.”
More examples abound. There are Irish “saints” who performed abortions in circumstances of rape and fornication, and who considered it, in some cases, a less serious offense than oral sex. And then there is Thomas Aquinas, the most influential Catholic voice of the medieval period, a thinker whose work continues to shape Catholic theology today. According to scholar David Albert Jones, Aquinas believed that “the body was formed gradually through the power transmitted by the male seed but the spiritual soul was directly created by God when the body was ready to receive it. Thus the embryo was believed to live at first the life of a plant, then the life of a simple animal, and only after all its organs, including the brain, had been formed, was it given, by the direct and creative act of God, an immortal spiritual soul.”
Conservative Catholic and Protestant theologians will argue either that contrary to these passages, other works by Augustine and Aquinas reveal a belief that life begins at conception, or that these theological giants were simply wrong on this issue. But this is the point exactly: There is a widespread and nuanced theological debate about the beginning of life in the history of Christianity. The idea that life begins at conception is far from a universally agreed upon matter of historical Christian doctrine. When viewed in the long history of the Christian tradition, it is actually a minority opinion.”
“Over 300 drones and missiles navigated above Iran’s neighbors, including Jordan and Iraq — both with US military bases — before penetrating the airspace of Iran’s mortal enemy, Israel. Israel’s allies helped shoot down the bulk of these weapons, but couldn’t prevent what was long believed to be the Middle East’s doomsday scenario, the Islamic Republic’s first-ever attack on Israel.
Israel’s fabled Iron Dome air defense system did not disappoint Israelis, many of whom took to bunkers. Only a small handful of locations were attacked, including a military base and an area in the Negev desert, injuring a Bedouin child, while the dome fended off one of the largest drone attacks in history
Yet it was an operation that seemed designed to fail — when Iran launched its killer drones from its own territory some 1,000 miles away, it was giving Israel hours of advance notice.
The symbolism of the attack did the heavy lifting. Rather than fire from one of the neighboring countries where Iran and its non-state allies are present, this was a direct attack from Iranian territory on Israeli territory. This compromised Iran’s ability to damage Israel because it robbed the operation of the element of surprise.
Yet for some four hours, the world held its breath as weapons whizzed through the night sky. They were balls of fire hovering overhead as onlookers across three different countries filmed images that seemed to harken the start of a cataclysmic war.”
…
“The strike served as a retaliation against the Israeli airstrikes on Iran’s consulate in Damascus earlier in April that killed a top commander, and it was in keeping with US intelligence and analysts’ expectations. Iran’s leadership felt compelled to strike Israel in order to reiterate its position as a regional powerhouse and to dispel notions of it as a paper tiger. It doubled down on its show of force by launching the operation from its own territory and not by proxy in Syria, Lebanon, Yemen or Iraq.
Yet Iran also needed to try to avoid sparking an all-out war. Its economy has buckled under the weight of Trump-era sanctions, and there is growing discontent on its streets over the government’s repressive policies. On Sunday, Iran appeared not only to have factored in Israel’s robust air defense systems, but to have relied on it. The relatively high degree of US intelligence about the operation also suggests Iran may have engaged in back-channelling with Western leaders. Iranian Foreign Minister Hossein Amir Abdollahian said he gave neighboring countries, including major US allies, 72-hour notice. To contain the fall-out of their own operation, they appeared intent to foil it.
The style of attack is reminiscent of Tehran’s response to former President Donald Trump’s targeted killing of Iran’s most storied general, Qassem Soleimani, in January 2020. Tehran gave US troops 10 hours of advance warning before raining down massive ballistic missiles on US military positions in Iraq, including al-Asad airbase. The attack wreaked havoc, leaving gaping craters in the ground, but caused no known US casualties. In the process, Iranian forces accidentally shot down a commercial jet taking off from Tehran airport, killing over 100 passengers and fuelling public anger against a regime increasingly seen as incompetent.
At the time, the Iranians were preoccupied with demonstrating what their military could do, rather than what it was willing to do. The US did not retaliate, averting regional war.
Four years later, Iran’s playbook may not unfold in the same way. Israel has already vowed to respond. The US has publicly stated it would not participate in an Israeli retaliation, which may reassure Iran. Yet Netanyahu’s Israel has proven increasingly unpredictable. Iran’s threats of more severe action in case of further escalation may fall on deaf ears in Israel, to its own peril.”