The Ukraine war shows the limits of US power

“When the Cold War ended in the ’90s, the United States possessed unrivaled economic and military power. Scholar Francis Fukuyama claimed the “End of History” and former Secretary of State Madeleine Albright asserted the centrality of American exceptionalism in her coinage, “the indispensable nation.”

Some argue that that unipolar moment was overstated. “Look, the Americans suffered from hubris after the end of the Soviet Union,” said Joseph Nye, a Harvard professor who has written widely about American power. “The unipolar moment, I think, was always illusory.”

At the end of the Cold War, the US did continue to hold itself out as the guarantor of security. “The United States appointed itself as responsible for peace, security, and democracy in Europe,” Stephen Wertheim, a historian of US foreign policy at the Carnegie Endowment for International Peace, told me. In response to ethnic cleansing in Bosnia, the United States, through NATO, took military action against Serbia. The intervention was relatively limited, and the outcome of it was a successful projection of US might.

But that unilateral moment, real or imagined, was short-lived.

The terrorist attacks on September 11, 2001, were not what challenged that global supremacy, argues Wertheim. Rather, it was the 20 disastrous years of overreach in America’s response. The invasions of Iraq and Afghanistan exposed the limits of US power.”

Putin’s “Nazi” rhetoric reveals his terrifying war aims in Ukraine

“US intelligence has warned that Putin aims to topple Ukraine’s government, round up prominent Ukrainians “to be killed or sent to camps,” and install a puppet regime in Kyiv. When Putin speaks of “de-Nazification” and “bringing [Ukrainians] to justice,” this is exactly what he means.

The word “demilitarization” hints at the real reasons he’s willing to do this: that he wishes to end Ukraine’s status as an independent sovereign state.

Putin believes that Ukraine is an illegitimate country that exists on land that’s historically and rightfully Russian. Zelensky’s willingness to move away from Moscow and toward the West is, in Putin’s mind, an attempt to legitimize the “false” regime in Kyiv. The existence of an anti-Russian regime in what he views as rightfully Russian territory populated by rightfully Russian people is unacceptable to him — so unacceptable that he is willing to wage a costly and bloody war over it.”

“talk of “de-Nazification,” while absurd on a factual level, is nonetheless revealing. It tells us that Putin is acting on his long-held belief that the Ukrainian government has no right to be independent. It hints at his ultimate goal: to transform Ukraine into a vassal of a new Russian empire.”

Did Christianity Cause Western Values? –Video Sources

An Eccentric Tradition: The Paradox of “Western Values” Peter Harrison. 1 17 2018. ABC Religion & Ethics. https://www.abc.net.au/religion/an-eccentric-tradition-the-paradox-of-western-values/10095044 Did Christianity Create Liberalism? Samuel Moyn. 2 9 2015. Boston Review. https://bostonreview.net/books-ideas/samuel-moyn-larry-siedentop-christianity-liberalism-history The Great Subversion: The Scandalous Origins of Human Rights Ronald Osborn. 2015.

Putin is rewriting history to justify his threats to Ukraine

“Specifically, much of Russia’s political positioning to launch an incursion into Ukrainian territory is based on Putin’s claim that Ukraine — like Russia, a former Soviet state — is an extension of Russia, the “little brother” that has been led astray by the West and must be reincorporated into the family. Thus, he sees Ukraine’s increasing westward turn as a provocation, by both Ukraine and NATO.

In reality, however, Ukraine has long been distinct from Russia, experts told Vox, and Putin’s current mythologizing of the Russia-Ukraine relationship fits a pattern of falsehoods designed to reconstitute imperial glory, and more importantly, to shield Putin from the threat of democracy in former Soviet republics — and possibly in Russia itself.

That fear informs the potential conflict brewing along the Ukrainian border, Maria Snegovaya, a visiting scholar at George Washington University’s Institute for European, Russian, and Eurasian Studies, told Vox via email.

“It looks like Putin is committed to preventing the deepening cooperation between Ukraine and the US/the West,” Snegovaya said, “which he views as Russia losing Ukraine.”

Snegovaya points to a 2021 essay by Putin, titled “On the Historical Unity of Russians and Ukrainians,” as an example of his thinking.

In the essay, Putin called the two nations “essentially the same historical and spiritual space,” tracing his notion of a shared history back more than a thousand years. That assertion, though, elides a long history of differences between the two countries, and even more significantly, flies in the face of current Ukrainian attitudes, which favor membership in both NATO and the EU, (though neither is likely in the near future).”

“Putin’s argument, as he lays it out in his 2021 essay, hinges on the idea that both nations descend from an early princedom called Kyivan Rus, which encompassed some of modern-day Ukraine and stretched north into the Baltic countries. But the historical ties between that entity and what was then Muscovy — part of modern-day Russia — aren’t particularly significant, and the idea that modern Russia evolved from Kyivan Rus doesn’t carry much weight, Jensen said.”

“Ukraine, for its part, is distinct from Russia in many ways and has been influenced by a number of different cultures, including by Central European countries in the west, and present-day Greece and Turkey in the south. Over the centuries Ukraine was also conquered by a number of different groups, including the Mongols, Lithuanians, Poles, Austrians, and Swedes, as well as, eventually, the Russian Empire during the reign of Catherine the Great.”

“Although Ukraine had been part of the Russian empire at various points in history, Soviet propaganda cemented the idea, at least in older generations of Ukrainians, that their country was intertwined with the Soviet Union, and indeed was “Little Russia,” as Volodymyr Kravchenko explains in Harvard’s journal of Ukrainian studies, though in reality Ukrainian nationalism existed in some form throughout the 20th century.

In the present day, Putin’s insistence that Russia and Ukraine are historically and “spiritually” the same country allows him to push another narrative — that Ukraine’s openness to joining NATO and increasing alliances with the US and European countries is both a betrayal and somehow disingenuous, a sinister plot to tear the two nations apart.”

“The Budapest agreement saw Ukraine hand over its nuclear weapons to Russia for disposal in exchange for security assurances from the Kremlin, the US, and the UK. Under that agreement, the US assured Ukraine not only that it would respect the country’s borders and sovereignty, but also that it would respond should Russia not abide by the agreement.

Later, the Orange Revolution in 2004 — in which the Kremlin’s preferred candidate, Viktor Yanukovych, lost a closely monitored election held after protests against Yanukovych’s attempt to steal the initial presidential election — marked a turning point in Ukrainian politics, away from Russia and toward democratic institutions. While Yanukovych did eventually come to power in 2010, Ukrainian society had made a decisive break with the past by that point, and pro-democracy reforms in response to the 2004 protests contributed to Yanukovych’s downfall in 2014.

Then, the Euromaidan revolution, which began after Yanukovych backed out of a trade agreement with the EU in 2013, eventually forced Yanukovych to flee to Russia the following year. According to Peter Dickinson, writing for the Atlantic Council, both the Orange Revolution and Euromaidan “underlined Ukraine’s European choice and cemented the country’s rejection of a Russian reunion.””